Abstract:

In people’s beliefs, the days have an important place. From the very ancient times, man has put special meanings on the days and has seen the days as the cause of the positive or negative situations he encounters, and has associated the good or bad things he experiences with the days. The man who classifies the days in a sort of sort of sort of sort of sort of sort of sort of sort of sort of sort of sort of sort of sort of sort of sort of sort of sort of sort of sort of sort of sort of sort of sort. In this context, certain works and actions, rituals, visits, therapeutic practices, etc. have been carried out in certain days. Thus, the days have always been a magical attribute for people, and the human son has given them a magical power by putting on the days positive and negative meanings. Nevruz, which represents the resurrection of nature, is an important day celebrated by various nations living in different parts of the world for centuries. Nevruz, which calls for spring, blessing, new year, expresses cleansing from evils with the resurrection of nature and contains their beliefs and practices, has since very ancient times been recognized as a special day in Turks and today various rituals have been carried out. The text with the title "Nevrūz-i 'ālemniñ beānı" which forms the subject of the article contains the relationship of Nevruz with the days. In this unknown text which was taken by who, the author said that the information contained in the text was revived from Ibn-i Tırmızî and from Sunday to Sunday, according to the days when Nevruz came to the same, it has placed the explanations about how that year will pass. These findings come to us as a result of the observations of the people, the experiences they have experienced and the assessments they have made as a result of these experiences.

Keywords: