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Erken yaşta evlilik, Yakın Çağ’a kadar çeşitli dinlere mensup toplumların örfünde yer alan bir gerçekliktir. Hz. Muhammed’in yetiştiği tarihte ve coğrafyada da erken yaşta evlilik uygulamaları mevcuttu. İslam’ın tebliğ edilmeye başlanılmasından sonra da toplumda yerleşik olan bu örf, Müslümanlar arasında uygulanmaya devam etmiştir. Erken yaşta evliliğe, her konunun kendi bağlamında değerlendirilmesi gerçeğinden hareketle günün tarihsel bağlamında bakmak gerektiğini düşünmekteyiz. Hz. Muhammed, toplumun bir ferdi olarak zamanın örfüne uygun evlilikler yapmıştır. Onun Hz. Âişe ile yaptığı evliliği, eleştirilere konu edilmektedir. Müslümanlar, Oryantalistlerin Hz. Muhammed ile Hz. Âişe’nin erken yaşta evliliği ile alakalı yaptıkları değerlendirmeler karşısında değişik cevaplar arama yoluna gitmişlerdir. Müslümanlardan bazıları erken yaşta evliliği o günün toplumsal vasatı olarak görmüşler, bazıları da yapılan eleştiriler karşısında savunmacı bir refleks geliştirerek Hz. Âişe’nin yaşının daha büyük olduğu iddialarına deliller bulmaya çalışmışlardır. Bu ikinci görüşü savunanlar, Hz. Âişe’nin yaşını büyük göstermeye çalışmakla aslında bir anakronizme düşmüşlerdir. Zira bu konu ile ilgili bir değerlendirme yaparken, bu evliliğin dönemin Arap örfüne uygun yapıldığı, dahası Hz. Muhammed zamanında yaşayan en büyük muhaliflerinin bile bu konuyu gündeme getirmedikleri gerçeğini gözden kaçırmamak gerekir. Bu makale Orta Çağ’daki farklı dini ve kültürel yapılara sahip toplumların erken yaşta evlilik olgusuna dair yaklaşım ve tutumlarını farklı yönleriyle ele almaktadır.
Early-age marriage is a reality that is in the shadow of societies belonging to various religions until the near age. by Hz. At the time of Muhammad's birth and in the geography there were marriage practices in the early age. After Islam began to be transmitted, this arrow, which was settled in the society, continued to be applied among Muslims. We consider that early age marriage should be seen in the historical context of the day by moving from the fact that each matter is assessed in its own context. by Hz. Muhammad made marriages according to the time as a ferdi of society. His Hz. His marriage is criticized. Muslims and Orientalists. Muhammad and Hz. In the early days of their marriage, they were searching for a variety of answers. Some of the Muslims saw early age marriage as the social testament of that day, some also developed a defensive reflection against criticisms made. They were trying to find evidence that the age of Aisha was greater. Those who support this second view, Hz. In fact, it was an anacronism that they tried to show the age of Ashes. In this case, when we make an assessment on this subject, this marriage was made in accordance with the Arab tradition, and more Hz. Even the greatest opponents who lived in the time of Muhammad should not overlook the fact that they did not put this issue on the agenda. This article deals with different aspects of the approach and attitudes of societies with different religious and cultural structures in the Middle Ages to the fact of early marriage.
Early marriage is a reality that has been in the customs of societies belonging to various religions until the Modern Age. Early marriage practices existed in the region and at the time when Prophet Muḥammad was brought up. This established custom continued to be practiced among Muslims after the spread of Islam. We argue that early marriage should be considered in the historical context of the day, starting from the fact that each issue is evaluated in its own context. Prophet Muḥammad, as a member of the society, had marriages in accordance with the customs of the time. His marriage to ʿĀʾisha is the subject of criticism. Muslims have sought different answers in the face of the Orientalists' evaluations about the early marriage of Prophet Muḥammad and ʿĀʾisha. Some Muslims saw early marriage as the social environment of that day, and some developed a defensive reflex in the face of the criticism. They tried to find evidence for discourse that ʿĀʾisha was older. Those who defend this second view have actually fallen into an anachronism by trying to show the age of ʿĀʾisha to be older. Because, while making an assessment on this issue, it is stated that this marriage was made in accordance with the Arabic customs of the period, moreover, it should not be overlooked that even the greatest opponents of Prophet Muḥammad's time did not raise this issue. This article deals with the approaches and attitudes of societies with different religious and cultural structures in the Middle Ages towards early marriage.
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