Özet:

This article was taken from the perspective of the dead Prof. Dr. Fuat Sezgin on the description of the Islamic phuket, the development of the phuket and the place of the phuket in the Islamic history. Although Fuat Sezgin's information about the fiction is much more than the information contained in this article, we have kept this information limited to our subject. In this context, the article discussed Fuat Sezgin’s biography, his general relationship with Arab culture and especially Islamic fiction. Fuat Sezgin explained the concept of Arab culture not only in the form of a culture produced by the Arabs, but in the opposite form of all the works produced by the Arabic or beginner Muslims in the Arabic language. Again, the article is the Hicri 2 of the Islamic fiction historical chronology, as the Orientalists claim. Not to put the idea that it began in the century and in the minds of the Muslims that it is a accepted truth rather than the fiction of Hz. Muhammad emphasizes the importance that he began to exist from the era. The article contains information about a series of explanations and corrections that some Arab researchers pointed to Fuat Sezgin’s work on Arab Culture History. In addition, in the study, Fuat Sezgin's explanations on the scope of the fuchs have been revealed. According to Sezgin, the cause of confusion in the minds is the occupations in the Islamic world of the West. As a result of these occupations, Muslims have been affected both material and intellectual. After this occupation, the fiction for the Muslims was only of worship and knowledge. But in fact, it is not just that, it is more comprehensive. According to Fuat Sezgin, fıkıh is to practice Islam in practical, scientific, political and social matters. “Fikh is the identity of the Islamic civilization. Without fiction, we can’t understand how Muslims changed their lives in social, mental, scientific and moral areas during the Islamic civilization.” by Abu Sham. 665/1267, according to which I am the Savior. 204/820) In Egypt, before giving the lessons of fiction to the people, he was long busy learning their history and lives and said, "I did this only to use it in fiction." It is possible to see this method of Imam Shafi’s in Fuat Sezgin. Fuat Sezgin first corrected the Orientalists' misconceptions about the Islamic fighteous history and then explained their own opinions about the real fighteous history.

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