Abstract:

Muhammad Abid al-Qabiri is an Arab/Islamic culture thinker known for his structural analysis and his work on structural disruption. As the post-colonial period was clear, the main topic of the work of Câbirî was the problem of retardation that he described as a crisis. Câbirî suggests a new reading of the Arab/Islam culture to overcome the crisis situation. His proposal matches the construction of a new epistemological methodology that will provide scientific advances in Arab/Islamic thought. The Arab/Islam cultural heritage through structuralism was analyzed by the Câbirî, who criticized the tradition he sees as a homogeneous integrity by subjecting the structure to disruption and disvalidated it to the benefit of rationality in order to demonstrate that the tradition was ideologically built. But his disruption does not mean the denial of the tradition. The methodological construction expressed by Kabiri as Reconstruction means the reconstruction of the rational elements of the Arab/Islamic mind and the structure of the rational elements of the Arab/Islamic mind. In this article, the objective of the proposal of the Câbirî is to criticize the structure and minds of the Derrida's structure in the framework of disruption. Through this criticism, it will be expressed that the integrity that the Cabriolet analyzes as a structure is a fiction, and that the theoretization attempt in this fiction, the ignorance of many factors and a result that can be described as the game of these factors, is sacrificed to theoretization. In addition, it is intended to reveal that with the logic acceptance that Cabrî sees as universal mind, the Western metaphysical tradition has been added to its authenticity and logosentrism. The Câbirî’s reconstruction project, by adding it to the Western metaphysical tradition, seems to be a matter of all the problems that have been drawn to that tradition.

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