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Ali ÇELİK Dr. Öğr. Üyesi, Bingöl Üniversitesi İlahiyat Fakültesi Hadîs Ana Bilim Dalı, Phd, Bingol University, Faculty of Teology, Department of Hadith Bingol, Turkey [email protected] ORCID: org/0000-0003-4361-0477 Geliş Tarihi: 20.03.2019, Kabul Tarihi: 04.05.2019 DOI: 10.34085/buifd.542524 Müdelles hadis, zayıf hadis içerisinde değerlendirilen rivayet çeşitlerinden biri olarak kabul edilmektedir. İlk dönem hadis âlimleri tarafından herhangi bir değerlendirmeye tabi tutulmayan tedlîs, daha sonraki zaman dilimlerinde zem edilmiş ve kizb ile eş değer kabul edilmiştir. Rivayetlerin terkine dönük kusurlardan sayılan “tedlîs” yoluyla rivayette bulunmaya, münekkitlerce sika addedilen râviler de başvurmuşlardır. Söz konusu bu yöntemle hadis nakleden râvilerin rivayetleri, bazı şartlar dâhilinde kabul edilmişken bu şartları haiz olmayan rivayetler ise cerh edilerek terkedilmiştir. Araştırma konumuz olan Basra’da birçok râvi tedlîs yoluyla rivayette bulunmuştur. Özellikle bu râvilerin ekseriyeti hadis münekkitlerince hadis rivayetinde sika olarak nitelendirilmiştir. Söz konusu râvilerin tedlîs yoluyla naklettikleri rivayetleri hadis âlimlerince değerlendirmeye tabi tutulmuştur. Yaptığımız tetkikler sonucunda Basra’da tedlîs yoluyla rivayette bulunan ve bundan ötürü müdelles olarak cerh edilen râvilerin hadis rivayetlerindeki durumları irdelenmiştir. Elde edilen bilgiler ile bu râviler hakkında değerlendirmelerde bulunulmuştur. Ayrıca râvilerimizin yaşadığı belde olan Basra tarihi hakkında da bilgi verilip ilk üç asırda Basra’da hadis ilminin gelişimine kısaca değinilmiştir
Dr. Dr. Dr. Dr. Dr. Dr. Dr. Dr. Member of the Faculty of Theology of Bingöl University Hadîs Main Science Department, Phd, Bingol University, Faculty of Theology, Department of Hadith Bingol, Turkey [email protected] ORCID: org/0000-0003-4361-0477 Date of entry: 20.03.2019, Date of admission: 04.05.2019 DOI: 10.34085/buifd.542524 Müdelles hadith is considered to be one of the varieties of rivayet assessed in the weak hadith. The first period of the hadith was not subject to any assessment by the allies, but was later landed in the periods of time and was accepted equal to the Kizb. They had brought the knowledge of theliving God who ruleth all things.” {E. G. White, Review and Herald, May 3, 1892 par. Those who are in the midst of the covenant, and those who are in the midst of the covenant, and those who are in the midst of the covenant, and those who are in the midst of the covenant, and those who are in the midst of the covenant, and those who are in the midst of the covenant. Our research has been found in Basra through many râvi tedlîs. Specifically, these rivers have been described as rivers in the rivers of the rivers of the rivers. Those who are in the midst of the righteous are the ones who are in the midst of the righteous, the ones who are in the midst of the righteous. We have made a look at the fact that the people who are in the shadow of the shadow of the shadow of the shadow of the shadow of the shadow of the shadow of the shadow of the shadow of the shadow of the shadow of the shadow of the shadow. The knowledge of the righteous and the knowledge of the righteous. It also has been given information about the history of Basra, which is the city where our ravians live, and has been briefly referred to the development of the hadith in Basra in the first three centuries.
The concealed hadith is regarded as one of the varieties of rumours considered in the weak hadiths. The phenomenon of concealing, which was not subject to any evaluation by the first period hadith scholars, was adopted in later periods and accepted as equivalent to lie. Narrators who are considered as reliable by critics resorted to conceal which is one of the faults facing the abandonment of the narrations. While the narrations of the narrators who reported by this method was accepted in some circumstances and the narrations that did not meet these conditions were abandoned by refusing. The research which is the subject of the article is planned as concealer narrations from Basra. Within the context of hadith sciences, many narrated by concealing in Basra. In particular, the majority of these narrations had been documented as reliable in hadith narrative by the hadith critics. On the nail, the narratives of the narrations that were transmitted via concealment were evaluated by the hadith scholars. The conditions of the narrations in the hadith narratives, who narrated by concealing and refused due to the concealing in Basra, were analysed and examined in the article. In addition, information about the history of Basra, which is the place where narrations live, was also given and the history and development of hadith in Basra in the first three centuries were mentioned briefly.
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