Özet:

The Nevha-i Language of Ahmed Servet (1845-1895) who was a poet and works in the same years with the Poet of the Inter-Generation is shown as an unprinted work in the sources. However, research has found that the work was published by the Bookman Kasbar in 1311/1893. In this direction, the text is latinized. However, it is necessary to resolve the text and determine the place within the Kerbelâ Mersia. In this context, it is defined in a structural plane by studying the mercy as a species. The assessment of Kerbelâ Mersiyesi in the light of the concept of species is important in the understanding and explanation of the Nevha-i language, because as a species, it can contain many forms and forms within it. The concepts of form and form can be used to evaluate the concepts of form and form in the context of the text, as form and form plays an important role in understanding and understanding the form of the description in the text level. Concepts such as priority, conditionality and repetition in particular help to reveal the functioning of the content as it enables the understanding of the form of the content in the context of the form-sensity relationship. In the process of the content, the contents of the text must be resolved by the concepts of the indicator. Using the indicative quarter and narrative impression, the messages and the form of the content of the Nevha-i language can be studied. Finally, it is necessary to present the literal expressions in the context of figurative language uses and to understand the deep structure of the Kerbelâ Mersiyesi. All of these movements have been shown in this study by using the concepts of the form-significant connection and the form-significant connection in the form and form of the text. In the process of the content, the form of the content is determined using the concepts of indication and the use of figurative languages is studied. Keywords: I am, I am, I am, I am, I am, I am, I am, I am, I am, I am.