Abstract:

According to some, globalization, which can be brought to much older times, is a concept that the ambitious industrial society has given to literature, feels more influence and weight every day in the countries of the third world. The global miner, who eats his languages, religions, cultures, faces, mimics, colors and identities, cleans everything he teaches from his shapes, shapes and definitions, acts extremely skillfully in the texture of every being and type of knowledge he touches. Even the powerful collective memories against him are being deleted, the thousands of years of accumulation of ancient cultures are polished in a pen, the postmodern and single-use values that are produced every day, the day-to-day experience, the widespread masses that are unprecedented and unthinked to re-start every new day. These masses continue to multiply every day as societies that are highly enthusiastic about being the fighters of micro-identities, on the one hand, in the processes of economic and social exploitation that they can easily be manipulated through broad mass communication, and that they do not complain about their unconsciousness. The national and religious identities trying to resist this wind, though they are unable to decide exactly what to be done, are trying to demonstrate striking resistance with their irregular defence lines. The cross-border spread of knowledge and money, in particular the nations and religions, is uncolored by the opposing national identities and, in particular, the Islamic religion, is surrounded by the six-thirds of attacks that are also committed by revitalizing their sub-identities/groups. The primary task of the nation-state structure and the Islamic religious department in the face of this blur and continuous attack is to respond with the appropriate means of a correctly defined thumb by re-evaluating all its components on a postmodern ground.