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I. Dünya Savaşı sonucunda İtilaf Devletleri, Paris Konferansı’nda Rumların istekleri doğrultusunda hareket ederek, Batı Anadolu bölgesinde Türklerin Hıristiyanları katlettiği ve bölgenin Wilson Prensipleri ekseninde Rumlara ait olduğu iddiasını destekleyerek İzmir’in işgaline zemin hazırlamıştır. İzmir ve çevresi 15 Mayıs 1919 günü Yunan askerleri tarafından Mondros Mütarekesi’nin 7. maddesi hükmünce işgal edilmiştir. İzmir’in işgali ve sonrası ortaya çıkan faciaya karşı Türk milletinin tepkisi büyük olmuştur. İzmir’in Yunanlılarca işgali Güneydoğu Anadolu’daki siyasi algının yeni mahiyet kazanmasını sağlamıştır. Yöre halkının aynen Batı Anadolu’da olduğu gibi burada da Müslümanların Hıristiyan bir güç Ermeniler tarafından tahakküm altına alınacağı kuşkularını artırmıştır. Bu nedenle Mardinliler, Sadaret’e gönderdikleri telgraflarda İzmir’in işgali protesto edilmiş, işgalin hiçbir yasal dayanağı olmadığı vurgulanmıştır. Bu işgal karşısında sessiz kalınmayacağı ve her türlü fedakarlığın yerine getirileceği dile getirilmiştir. Özellikle Müftü Hüseyin Efendi ve Belediye Reisi Hıdır Bey bu telgrafların çekilmesinde öncülük etmiştir
As a result of World War I, the opposition states, at the Paris Conference, acted in accordance with the demands of the Roms, supporting the claim that the Turks killed Christians in the West Anadolu region and the region belonged to the Roms in the axis of the Wilson Principles, preparing the ground for the occupation of İzmir. Ismir and its surroundings were occupied by the Greek soldiers on May 15, 1919 under Article 7 of the Mondros Convention. The reaction of the Turkish people to the occupation of Izmir and the disaster that occurred after it was great. The occupation of Izmir by the Greeks has made it possible for the political perception in the southeastern Anadolu to gain a new sense. The local people, just as in the western Anadolu, have raised the doubts that a Christian power will be taken under control by the Armenians. Therefore, the Mardinals, in the telegraphs they sent to Sadaret, protested the occupation of Izmir, the occupation was not a legal basis. It is said that it will not remain silent against this occupation and that any sacrifice will be fulfilled. Specifically, the Muftu Hussein Lord and the City Council Reef Hıdır Mr. took the lead in this telegraphs.
At the end of the First World War, the Allied Powers acted in line with the demands of the Greeks at the Paris Conference and supported the claim that theTurks massacred Christians in the Western Anatolia region and that theregion belonged to the Greeks on the axis of the Wilson Principles. İzmir and its environs were occupied on 15 May 1919 by Greek soldiers in accordance with Article 7 of the Armistice of Mondros. The response of the Turkish nation to the catastrophe that occurred after the invasion of İzmir was great. The occupation of Izmir by the Greeks brought a new nature to the political perception in Southeast Anatolia. Just as in Western Anatolia, the local people raised suspicions that Muslims would be dominated by a Christian power Armenians . For this reason, the occupation of Izmir was protested in the telegrams sent to Sadaret by Mardin people and it was emphasized that the occupation had no legal basis. It was stated that this occupation would not be silent and all kinds of sacrifice would be fulfilled. In particular, Mufti Huseyin Efendi and Mayor Hıdır Bey pioneered these telegrams
Field : Eğitim Bilimleri; Sosyal, Beşeri ve İdari Bilimler
Journal Type : Ulusal
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