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После захвата и колонизации Туркестана было много мятежных движений против империалистической политики царской России. Вспыхнули следующее восстании против русской оккупации и колониальной политики: восстание в связи с убийством правителя жузов Абулхайр-хана в 1748 году восстание Сырым-Батыра между 1779-1785 годами восстании Бокей-Орды в 1812, 1827, 1829 гг. движение Касым-хана в 1824-1840 гг. борьба, начатая султаном Кенесари-ханом в 1840-1845 гг. Самаркандское и Бухарское восстание 1868 года повстанческая операция в Мангышлаке в 1870-1873 годах и восстания Афтабачи Абдуррахман-бека в Фергане в 1875-1876 годах. Затем, в 1878 году восстал Етим-хан в Андижане, а в 1882 году Дервиш-хан в Андиджане и Мергилане. В 1889 году произошли беспорядки Шакир-джана в окрестностях Коканда. Народное восстание народов Туркестана в 1916 году, и движение «Басмачилар», которое проявились впоследствии, были ожесточённые попытки за независимость свободолюбивых сил. Но все эти восстания были жестоко подавлены как царской Россией, так и советской Россией. Обсуждение этих движений за независимость с точки зрения русско-советской историографии привело к различным взглядам. Национальная борьба в Туркестане изучалось в рамках материалистического и советского взгляда на историю и в целом рассматривалась как «межклассовая борьба», а борьба народов Туркестана за свободу оценивались как «пантюркистское» и «панисламистское» движения. В этом исследовании мы попытались определить характера Туркестанской национальной борьбы, с учетом Всеобщего восстания 1916 года и Движения басмачей в Туркестане.
After the capture and colonization of Turkestan, there were many rebellion movements against the imperialist policies of Tsarist Russia. The Crimea Batır Rebellion between the years 1779-1785 against the Russian occupation, 1812, 1827, 1829 Bökey Orda Rebellions, November Khan Movement in 1824-1840, the struggle started by Sultan Kenesari Khan between 1840-1845, Nur Alioğlu and The Hoca Batır Rebellions, the 1868 Samarkand and Bukhara Uprising, the Mangışlak Operation between 1870-1873 and the Aftabacı Abdurrahman Bey uprisings in Fergana started in 1875-1876. Then, in 1878, the Yetim Khan in Andijan, Andican and Mergilân Derviş Khan in 1882, in 1889, the riots of Shakir Can occurred around Khokand. The rebellion that began in Turkestan in 1916 and the Basmacism Movement, which manifested itself afterwards, were the last struggles for independence against Russian imperialism. But all these rebellions were violently suppressed by both Tsarist Russia and Soviet Russia. The discussion of these independence movements in terms of Soviet history led to different views. The National Struggle for Turkestan was treated within the framework of the materialistic and Soviet view of history, and was generally regarded as "inter-class struggle", "Pan-Turkist" and "Pan-Islamist" movements. In this study, the determination of the character of the Turkestan National Struggle was made by taking into consideration the 1916 General Uprising and the Basmachi Movement in Turkestan.
After the capture and colonization of Turkestan, there were many rebellion movements against the imperialist policies of Tsarist Russia. The Sırım Batır Rebellion between the years 1779-1785 against the Russian occupation, 1812, 1827, 1829 Bökey Orda Rebellions, Kasım Khan Movement in 1824-1840, the struggle started by Sultan Kenesarı Khan between 1840-1845, Nur Alioğlu and The Hoca Batır Rebellions, the 1868 Samarkand and Bukhara Uprising, the Mangışlak Operation between 1870-1873 and the Aftabacı Abdurrahman Bey uprisings in Fergana started in 1875-1876. Then, in 1878, the Yetim Khan in Andijan, Andican and Mergilân Derviş Khan in 1882, in 1889, the riots of Şakir Can occurred around Khokand. The rebellion that began in Turkestan in 1916 and the Basmacism Movement, which manifested itself afterwards, were the last struggles for independence against Russian imperialism. But all these rebellions were violently suppressed by both Tsarist Russia and Soviet Russia. The discussion of these independence movements in terms of Soviet history led to different views. The National Struggle for Turkestan was handled within the framework of the materialistic and Soviet view of history, and was generally regarded as “inter-classstruggle”, “Pan-Turkist” and “Pan-Islamist” movements. In this study, the determination of the character of the Turkestan National Struggle was made by taking into consideration the 1916 General Uprising and the Basmachi Movement in Turkestan.
Alan : Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Uluslararası
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