Özet:

Al-Fârâbî, our philosopher, puts to analyze the nature of human in the context of intellect. While he (al-Fârâbî) puts his system into practice, he utmost utilizes the meta-cosmological possibilities of emanation theory of Neoplatonism. Al-Fârâbî that surpasses the intellectual and academic level of his period endeavors this, using the facilities of philosophy; and he is also successful in remarkable proportion in this context. Al-Fârâbî that appreciates the human as the human expresses the ranks of the evolution of the natural intellect by the academic language of the classical psychology, and utilizes utmost from the philosophical terminology of the peripatetic paradigm. Al-Fârâbî, appreciating the human being and his intelligence as metaphysical value, gives great importance to take the philosophical integrality as the systematical philosopher and to demonstrate this integrality on his system. In order to realize this program, it must be known that the Active Intellect (al-Akl al-Faal) has central importance in the philosophical thought of Ebû Nasr el-Fârâbî. Al-Fârâbî, interpreting the human nature in a dualistic way, endeavors to reestablish the integrality of human nature by joining/uniting with the Active Intellect. In al-Fârâbî, this approach to human nature displays itself as the anthropological dualism

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