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یُعدُّ اسم الفاعل من أهمّ الأسماء الصَّرفیَّة في اللغة العربية؛ وذلك لاستخدام صیغته في الكلام بكثرة ، فهو حقیقة في الحال ومجاز في الماضي والاستقبال. وهو اسم مشتقٌّ على وزن (فاعل) للدلالة على من قام بالفعل أو ما وقع منه الفعل على وجه الحدوث لا الثُّبوت. وهو يصاغ من الفعل الثُّلاثي على وزن (فاعِل)، ومن غير الثُّلاثي بوزن مضارعه مع إبدال حرف المضارعة ميمًا مضمومة وكسر ما قبل الآخر.
The name is the most important name in Arabic (morphology). This is due to the extent of the use of the wheat. The name Fail means the present time truth, the past and the future, and the meaning of Mecas. The name is not the name, but the name is the name, the name is the name, the name is the name, the name is the name, the name is the name, the name is the name, the name is the name, the name is the name. The name is made by the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name. Except for the name of the people, the name of the people has a variety of meanings. Those who are in the Qur’an are: 1 Ta’diya, 2 Teksir, 3 Müşâreke, 4 Mutâva’at, 5 Defect, Disability and Colors, 6 Tekelluf, 7 Telep and Sual, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 Mutâva’at, 8 The name of the name is the name of the name of the name of the name of the name of the name of the name of the name. This does not mean that the names of these men, except those of the sunsets, are inherent in the names of the failed veins. The name of the wicked is the name of the wicked, and the name of the wicked is the name of the wicked. Therefore, the names of the Sulaxi facts are common to the names of the Fâil vein and the facts of the Sulaxi are common to the names of the Fâil vein. The name is more common than the name is more common than the name is more common than the name. In this case, it will be a true explanation. Then the name of the wicked, the name of the wicked, the name of the wicked, the name of the wicked, the name of the wicked, the name of the wicked, the name of the wicked. It appears that the views of the Nahivci in the form of "ism-i-fâil expresses the meaning of testament (renovation)" in Ibn Hisham and Ibn Mâlik have justified reasons. The name of the wicked is the name of the wicked, and the name of the wicked is the name of the wicked. The name-i fâil in the phrase of the name mostly means subjugation and continuity. The name in the real phrase is fâil and means humus and renewal. If the name is used in the context of the word, and the word is found in the first verse of the word, it will increase the meaning of the word. The Book of Revelation and the Book of Revelation and the Book of Revelation and the Book of Revelation and the Book of Revelation and the Book of Revelation and the Book of Revelation. This means turning, leaving something, leaving something and turning to another. The fake books indicate that the word has this meaning as well as other meanings. In the Qur’an, the various forms of the Qur’an are used to express the meaning of the Qur’an. This means that there is no meaning to leave something and turn to someone else. In any language text, a judgment that expresses the existence of the fact that a word is used outside the meaning of it must be based on the accepted language laws. Otherwise, this judgment will be a random judgment. In the Qur’an, the name of the Qur’an has been used in many ways, and the name of the Qur’an is used in many ways. The name is used in relation to documentation or psychological purposes other than its meaning. This use contains a deep man with a karine that indicates that the word is used outside its meaning.
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Field : İlahiyat
Journal Type : Uluslararası
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