Özet:

Abstract The contact between the Jewish community and the Turkish people in Anatolia has started when the Ottomans conquered Bursa. By this way, the Jews in Anatolia were included in the Ottoman State by the 13th century. Moreover, beginning from the 14th century, Jews had started to migrate to the Ottoman State from Europe; aiming to escape from the violence in their homeland, these migrations had continued throughout the 15th century. In these periods, the Jews had generally no difficulty in adapting to the Ottoman State. The Jews, who confronted with new legal system and who found new community definition in the nation system of the Ottomans, had comfortably lived for centuries preserving their religion, language, traditions and customs. In the last centuries, the Ottoman State had to deal with the negative effects of the nationalism that affected the whole world . A stream of nationalism, from the Balkans in particular affected the whole empire. In this century many minorities that completed a process of nationalism started to revolt against the Ottoman State step by step. Unlike non-muslims like Rum and Armenian communities, they did not revolt against the State, even in the last century. Additionally, many Jews did not rise against the newly established state during the National Struggle. In this process of the establishment of the new Turkish state, how the Jews would adapt and live within the new state was questioned by Jewish intellectuals. It was Moiz Kohen who proposed one of the best formulations for this question, may be the best. Kohen could rationally formulate how a Jew could exist and take place in the Turkish state.

Anahtar Kelimeler: