Özet:

In the classical Turkish literature, the mesnevi is among the kinds that are quite disappointed. When it comes to the history of Turkish literature, it is clear that many of the texts are translated through authors. Translation-i Celâl u Cemâl, which can be a new example of the interaction of Turkish and Persian literature, is among the translation mesnevies made at the beginning of the 17th century. This work, as far as it is learned from another important work of Mustafa Sâfi's Zübdetü'-Tevârîh, the telkini and proposal of Sultan I. Ahmed; through Hafız Ahmed Pasha, was awarded to Turkey by Mustafa Sâfi. In the translation of the word “Sebeb-i Telif”, the work of the Farsça was insigned to Mevlânâ Âsafî. However, when the original text of Celâl u Cemâl, provided from Uppsala University, was studied, it was seen that the work belonged to an author named Emîr Emînüddîn Nezlâbâdî. It is also the text of this work published in Iran by Shukûfe Kabbadi and this information has been confirmed. As a result of research and scans, it has been found that no work has been done in Turkey and the full text of Translation-i Celâl u Cemâl has been read by us and in this article the work is intended to be introduced to the researchers of Turkish literature. A allegoric love story, Translator-i Celâl u Cemâl, as well as the vuslat journey between the two heroes, is also remarkable with the tasavufî pattern. The work in Persian is in fact and in translation the person's staff, space and flow of events is fully compatible. In this regard, the differences between the original and the translation work can be discussed rather than similarities. But it should be noted that the author Mustafa Sâfi has added authentic texts containing methys to some parts of the work, especially to Sultan I. Ahmed. The most distinctive feature that distinguishes the translation text from the original text can be shown as a mixture of text and text. This is the case of the author in his writing, and he emphasizes that the members of the person (Sultan I. Ahmed) are praised, and that the members of the mankind include the Celâl and Cemâl cessation. In this article, accordingly, will be given general information about the life, literary personality and works of the artist Mustafa Safi, and then will be discussed in terms of the form and characteristics of the Translator-i Celâl u Cemâl.

Anahtar Kelimeler: