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Bu makale, İslâm hukukunun özgünlüğünü gösteren hususiyetlerden biri olan sistematiğini incelemektedir. Bu konuda farklı tasniflerin bulunduğu nikâh konusu örnek olarak seçilmiştir. Klasik İslâm hukuku eserlerinde nikâh konusu, bazen temel ibadetlerden sonra, cihad ve alışveriş konularından önce yer alırken bazen de temel ibadetler ve cihad konularından sonra fakat alışveriş konularından önce ele alınmıştır. Buna karşın bazen de alışverişle ilgili bütün konulardan sonra yer almıştır. Ayrıca temel ibadetler, cihad, alışverişle ilgili temel konular ve nikâh şeklinde bir tasnifin bulunduğu da gözden kaçmamaktadır. Bu farklı tasniflerin benimsenmesi, mezhep düzeyinde olduğu gibi fakihlerin kişisel tercihlerinden kaynaklanan bireysel düzeyde de olabilmektedir. Nikâh konusunun klasik fıkıh eserlerinde birbirinden faklı yerlerde zikredilmesinin birçok etkeni bulunmaktadır. Bunların en önemlisi nikâhın ibadet yönünün bulunmasıyla ilgilidir. Bundan başka sosyal hayattaki ihtiyaçlar, sistemsel sebepler ve ilk fıkıh eserlerin etkisi gibi amiller de oldukça etkili olmuştur. Nikâh konusunun İslâm hukuku eserlerinde farklı yerlerde zikredilmesi, bu ilim dalının özgünlüğüne bir zeval getirmemekte aksine özgünlüğünü pekiştirmektedir. Zira İslâm hukukçularının farklı tasnifler benimsemeleri, başka hukuk sistemlerinden etkilenmesi bir yana birbirlerinden bile çok az etkilendiklerini göstermektedir.
This article examines the systemicity of one of the specificities that show the originality of Islamic law. For this reason, the marriage is a different form of marriage. In the works of the classical Islamic law, the subject of marriage, sometimes after the basic worship, before the fighting and the shopping subjects, sometimes after the basic worship and the fighting subjects, but before the shopping subjects, was addressed. Sometimes, however, it has been involved in all the things about shopping. There is also no consideration of the basic worship, the jihad, the basic subjects related to the shopping and the form of marriage. The adoption of these different definitions can also be at the individual level, as well as at the religious level, resulting from the personal preferences of the fakihs. There are many facts of marriage being mentioned in the classical fiction works of each other. The most important thing is that the worship of the worship of the worship. In addition, the needs in social life, the systemic causes and the influence of the first fictional works have also been quite effective. The name of the Islamic law in the works of the Islamic law is mentioned in different places, and this branch of knowledge does not bring a zeval to the originality of its originality. Because Islamic lawyers adopt different disciplines and show that they are very little affected by each other as well as being affected by other legal systems.
This article examines the systematics, one of the features that show the authenticity of Islamic law. In this regard, the subject of marriage, which has different classifications, has been chosen as a case study. In classic works of Islamic law, the subject of marriage is sometimes addressed after basic prayers, just before jihad and shopping issues. On the other hand, it sometimes is examined after basic prayers and jihad issues but before shopping issues. However, sometimes it is discussed after all shopping related issues. Also, it should be noted that there is another classification which follows as basic prayers, jihad, basic shopping issues and marriage. These different classifications stem from sectarian issues as well as personal preferences of the jurists. There are many factors that affect the location of marriage subjects in the classical works of fiqh. The most important of these is its association with worship. In addition, the factors such as the needs in social life, systemic reasons and the effects of the first fiqh works have also been very effective. The fact that the subject of marriage is mentioned in different places in the works of Islamic law does not impair the originality of this field of research. On the contrary, it reinforces its originality. The fact that Islamic jurists adopt different classifications shows that they are slightly affected by each other, let alone being affected by other legal systems.
Alan : İlahiyat
Dergi Türü : Uluslararası
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