Atıf Sayısı
2
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110
İndirme
8
Hadis tarihinde çokça tartışılan konulardan birisi de hadis uydurma faaliyetinin başlangıcıdır. Tüm görüşlerin ortak noktası ise hicrî birinci asırda birleşiyor olmalarıdır. Ne var ki konunun işlendiği kaynaklarda görüşleri destekleyecek rivayet ve râvî örneklerinin yok denecek kadar az olduğu görülmektedir. Söz konusu eksiklikten yola çıkan bu çalışma, hicrî birinci asırda hadis uyduran râvîleri ve rivayetlerini tespit etmeyi amaçlamaktadır. Çalışmada literatür taraması yöntemi kullanılmış ve râvîler ricâl, tabakât ve cerh-ta‘dîl eserlerinden, rivayetleri ise mevzû‘ât literatürü ve Kütüb-i Tis‘a’dan tespit edilmiştir. İnceleme sonrası hicrî birinci asırda hadis uydurma ihtimali bulunan on sekiz râvînin mevzû‘ât literatüründe yetmiş beş, Kütüb-i Tis‘a’da ise kırk dokuz rivayeti olduğu görülmüştür. Râvîlerin rivayet sayıları, yaşadıkları zaman dilimi, uydurdukları rivayetlerin konuları göz önünde bulundurularak hadis uydurma faaliyetinin hicrî birinci asrın ilk yarısından önce başlamasının çok zayıf bir ihtimal olduğu tespit edilmiştir. İkinci ihtimal ise bu tarihten önce uydurulan rivayetlerin ve hadis uyduranların tespit edilemediğidir. Uydurulan rivayetlerden on beş tanesinin Hz. Ali ve Ehl-i Beyt hakkında olduğu ulaşılan diğer bir sonuçtur. Tespit edilen râvîlerin büyük çoğunluğunun Iraklı olması da hadis uydurma faaliyetinin Irak’ta başladığı yönündeki görüşü desteklemektedir.
One of the topics many discussed in the history of the Hadis is the beginning of the Hadis activity. The common point of all the views is that they are united in the first century. There is no doubt that there is a little bit of the righteousness, and there is a little bit of the righteousness, and there is a little bit of the righteousness. It is the first thing that has been done, the first thing that has been done, the first thing that has been done, the first thing that has been done, the first thing that has been done, the first thing that has been done, the first thing that has been done, the first thing that has been done, the first thing that has been done, and the first thing that has been done. In the study, the method of scan of literature was used and the râvîl ricâl, tabakât and cerh-ta'dîl works, and the râvîl mevzû'ât literature and Küb-i Tis'a. In the first century of the Hicri examination, it was seen that the eighteen râvîs, who had the possibility of inventing the hadith in the first century, were seventy-five in the literature, and in the Book-i-Tis-a, forty-nine râvîts. The number of rivets of the Ravians, the time they live, the subject matter of the rivets they invented, was found to be a very weak possibility of the start of the event before the first half of the Hicri century. The second possibility is that it is not possible to identify the righteous and the hadiths that were invented before this date. Five of the fifth rivers of the rivers. This is another conclusion that has been achieved about Ali and Ehl-i Beyt. The fact that the vast majority of the found rabbits are Iraqi, also supports the view that the hadith-upport activity began in Iraq.
One of the most controversial topics in the history of hadith is the beginning of hadith fabrication movement. The common point of all views is that they united in the first century in Hijri. However, there are very few examples of transmission and narrator to support the views in the sources where the subject is discussed. Based on this deficiency, this study aims to identify the invertors and their narrations in the first century of Hijri. The literature review method was used in the study, and the narrators were determined from the rijal works, biographical dictionaries of hadith transmitters and books of personality criticism, and their narrations were determined from book of forget hadith and The Nine Books. After the research, it was seen that eighteen narrators who had the possibility of fabricating hadiths in the first century of Hijri had seventy-five narrations in book of forget hadith, and forty-nine in The Nine Books. Considering the number of narrations of the narrators, the time period they lived, and the subjects of the narrations they fabricated, it was determined that it is a very weak possibility to start hadith fabrication movement before the first half of the first century of hijri. As a second possibility, the fabricated hadith and inventors before this date could not be detected. Another conclusion is that fifteen of the fabricated hadith are about Ali and Prophet’s family. The fact that the majority of the identified narrators are from Iraq also supports the view that the hadith fabrication movement started in Iraq.
Alan : Eğitim Bilimleri; İlahiyat
Dergi Türü : Ulusal
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