Özet:

In this article, Yenikapı Mevlevîhanesi’s third grandfather Ahmed, Sabûhi Ahmed Dede’s work, which is currently in writing in libraries, is addressed to the old-fashioned Sabûhi. Sabûhi Ahmed Dede is an important name of the seventh century presidential shepherds. It appears that Sabûhi Ahmed Dede, who received a good education from his works, first entered the Bektâşî shahi of November Dede, shortly after his intisab, died November Dede. After the death of the grandfather, he travelled to Konya and there he entered the first Bostan Chelebi and Abu Bakr Chelebi, and brought the will. He continued his teachings in the course of the course. Thirteen years after being served by Ebû Bekir Çelebi, Ebû Bekir Çelebi was appointed Sham Mevlevihanesi in 1026/1617. More than thirteen years in Damascus after the postnişin was reduced. In the aftermath, the newly established Istanbul Mevlevîhanesi was sent as a sheikh. During the time of Sham Mevlevihanesi, the Derwishans, Sabûhi Ahmed Dede, asked for the understanding of the power in Mesnevi to celebrate. The result of the Mesnevî lessons he has studied for many years is an important work in terms of the interpretation of the personality of Sabûhi Ahmed Dede, which appears as an authoritative work, and the indication of the sources he feeds as a melâmic and calendarical present-day safee. The work of Istanbul Yenikapı Mevlevîhanesi has been claimed to have burned some of the nuts in the fire and the fifth, sixth books have been lost. We have tried to identify the errors we have found in this article and the wrong information about this topic. In this article, our goal is to introduce the old-fashioned Mesnevî to the world of knowledge.

Anahtar Kelimeler:

Özet:

İn this article, The work named İhtiyarat-ı Sabuhi of Sabûhi Ahmed Dede, one of the third Ahmed Dedeman sheikhs of the Mevleviite dervish lodges and of the Mevlevihite Mevlevi dwelling is dealt with. Sabûhi Ahmed Dede is a prominent figure from the seventeenth century Mevlevi sheikhs. Sabuthi Ahmed Dede, who was understood to have received a good education in his works, then joined Kasım Dede, a Bektashi sheikh, and shortly after traveled to Konya after the death of Kasım Dede and there he joıned to the First Bostan Celebi and Abu Bakr Chalabi. He continued Mesnevi lessons in Konya. After thirteen years of service for Ebu Bakr Chalabi, he was appointed by him to the sheikhdom of Damascus Mevlevi Lodge in 1026/1617. After he had been czech in Damascus for more than thirteen years,he was dismissed and then he was appointed as a sheikh in the Yenikapi Mevlevihhane in Istanbul. During the period of the sheikhs of Damascus of Damascus, the dervishan demanded the annotation of the poets from Sabûhi Ahmed Dede which were difficult to understand.İhtiyarat-ı Masnavî, which appeared as an artefact as a result of the Mesnevî lessons taught by Sabûhi Ahmed Dede for many years, is an important work in terms of demonstrating the Sufi personality of Sabûhi Ahmed Dede and showing that he is a Sufi and Kalenderî Sufi from the sources he fed.It is mentioned in some sources that some copies of this work were burned in the fires of Istanbul Yenikapı Mevlevihhane fire and the fith and sixth notes were lost. We have tried to correct the copies we have identified in this article and the wrong information about this issue. In this article, we will try to introduce the Ihtıyarat-ı Masnavi to the world of science.