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Son dönem Nakşî-Hâlidî geleneğinin şeyhlerinden Çelebi Süleyman Kaya Efendi, tasavvuf tarihinde müstesna bir yer işgal eden Cizre şehrinde doğmuştur. Irak Tavîle Dergâhı’nın Nakşî-Hâlidî pîr Şah Muhammed Ali Hüsameddin’in baş halifesi Seyyid Muhammed Kadri Hazîn’in önemli halifeleri arasında yer almıştır. İyi bir eğitim alan Çelebi Süleyman Efendi, uzun yıllar süren devlet memurluğu döneminde ve sonrasında irşat faaliyetlerini de kesintisiz sürdürmüştür. Hayatı boyunca sünnet-i seniyye’ye ittiba etmeye çalışmıştır. Diğer tasavvuf büyükleri gibi istikâmeti kerâmete tercih etmiştir. Ülkenin birçok yerinde yaptığı irşat çalışmaları neticesinde sayısız insana manevi rehberlik ve destekte bulunmuştur. Çelebi Süleyman Efendi, Nakşî-Hâlidî tarîkatının Cizre kolunun şeyhlerinden Şeyh Said Seyfeddîn’e ait Muhtasaru’s-Sülûk ve’l-İhsân fî beyâni’l-Vusûl ilâ Meliki’l-Mülûk ve Tarîkatu’l-Hâcegân adlı eserin gün yüzüne çıkmasına vesile olmuştur. Nakşî-Hâlidî tarîkatının âdâb, erkân ve usullerinin anlatıldığı bu çok kıymetli kitabı akıcı bir üslup ile tercüme etmiştir. Kitaba gerekli açıklamalar ekleyerek içeriğini zenginleştirmiştir. Yine mürşidi Seyyid Muhammed Kadri Hazîn’e ait Dîvân-ı İrfân adlı eseri tercüme etmiştir. Kıymetli açıklamalar ilave etmek suretiyle eserdeki şiirlerde geçen tasavvuf literatürünün birçok teriminin anlaşılmasına vesile olmuştur. Tasavvufî düşünce sahasına önemli katkılar sunan bu iki eseri Gönül Sultanları ve Hak Sohbetleri adıyla bir kitapta toplamıştır. Bu çalışmada tercüme, şerh ve sohbetlerinden elde edilmiş dokümanların analizi yapılarak Çelebi Süleyman Efendi’nin tasavvufî düşünceleri ele alınacaktır.
The last time of the Nakshî-Halidî tradition of the sheh, Chelebi Suleiman Kaya Efendi, was born in the city of Cizre, which occupied a place except in the history of Tasavvuf. The Iraqi Tavîle Magazine's Nakşî-Hâlidî pîr Shah Muhammad Ali Hüsameddin's chief caliph Seyyid Muhammad Kadri Hazîn was among the important caliphs. A good educated Chelebi Suleyman Efendi, during the long period of state office and afterwards, continued its relief activities without interruption. He has been trying to keep his lifetime in the sunshine. He preferred the rest of the world, like the great ones. As a result of his work in many parts of the country, he has provided spiritual guidance and support to countless people. The day of the resurrection, the day of the resurrection, the day of the resurrection, the day of the resurrection, the day of the resurrection, the day of the resurrection, the day of the resurrection, the day of the resurrection, the day of the resurrection, the day of the resurrection, and the day of the resurrection. The Book of the Holy Spirit, which has been revealed by the Holy Spirit, has been revealed by the Holy Spirit, and has been revealed by the Holy Spirit. He has enriched the book by adding the necessary explanations. He was the one who translated the name of Muhammad (sallallahu alayhi wa sallam) to Muhammad (sallallahu alayhi wa sallam). In addition to valuable explanations, it has been possible to understand many terms of Tasavvuf literature in the poems in the work. These two works, which offer significant contributions to the field of Tasavvufî thought, have been collected in a book called the Gönül Sultan and the Right Talks. In this study, the analysis of the documents obtained from translations, charges and conversations will be addressed to the tasavvufist opinions of Chelebi Suleyman Efendi.
Çelebi Süleyman Kaya Efendi, one of the sheikhs of the late Naqshbandiyya tradition, was born in the city of Cizre, which has an exceptional place in the history of Sufism. He became one of the most important caliphs of Sayyid Muhammed Kadri, who was the chief caliph of the Nakşî-Halidi Pîri Shah Muhammed Ali Husameddin of the Iraqi Tavîle Lodge. For many years, Çelebi Süleyman Efendi, who had received a very good education, continued his teaching activities during and after his civil service period. Throughout his life, he endeavoured to apply Prophet’s Sunnah into his life. Like many sufists, he preferred bein on the right pathway to performing miracle. Thanks to his teachings all over the country, he provided spiritual guidance and support for many people. Çelebi Süleyman Efendi was instrumental in the emergence of Muhtasaru's-Sülûk ve'l-İhsân fî beyâni'l-Vusûl ilâ Meliki'l-Mülûk and Tarîkatu'l-Hâcegân by the famous sheikh Said Seyfeddîn of the Cizre branch of the Nakşî-Hâlidî order. He fluently translated this very precious book, in which the manners, principles and methods of the Nakşî-Hâlidî order are explained. He enriched the content by adding necessary annotations to the book. He also translated the work titled Dîvân-ı İrfân by his master Sayyid Muhammed Kadri Hazîn. By adding valuable annotations, he contributed greatly to understanding many terms of Sufi literature, present in the poems in the work. He collected these two works, which made important contributions to the field of sufi thought, into a book called Gönül Sultanları and Hak Sohbetleri. In this study, the sufi thoughts of Çelebi Süleyman Efendi will be examined by analyzing the documents obtained from some of his translations, commentaries and sermons.
Alan : İlahiyat
Dergi Türü : Uluslararası
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