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The question of whether Absolute Existence is a purely rational concept or it is an external reality, takes place among the debates between the disciplines of Kalām, Philosophy and Sufism. Accordingly, whether or not natural universals have actuality in the external world is considered as one of the most important subtopics in this discussion. While Sufis argue that natural universals have personally the actuality in the external World, both of Kalām and Philosophy state that these universals have the actuality only through their actualized individuals. In this study, the epistle of Abd al- Rahman Jāmī, in which he preferred the approach of Sufis and disproved the evidences generated by rationalists is analyzed, translated and edited
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