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Türk edebiyatında birçok örneği bulunan elif-name, Arap alfabesinin ilk harfi elif ve Farsça “mektup, name, risale” anlamı veren name kelimesinin terkibiyle oluşan manzumenin adıdır. Elif harfinden başlanarak ye harfine kadar alfabetik olarak sıralanan akrostiş diğer adıyla muvaşşah sanatı ile benzeşmektedir. Elif-namelerle, Divan edebiyatında mesnevi, kaside, gazel; Aşık edebiyatında koşma, destan ve divan; Dinî-tasavvufî Türk edebiyatında tevhid, münacat, naat, methiye konuları işlenmiştir. Dinî ve tasavvufî konulu elif-namelerde ise Allah’ın varlığı ve birliği, Allah’a yalvarma, Hz. Peygamber ve din büyükleri olan tasavvuf şairleri hakkında yapılan övgülere yer verilmiştir. XIX. yüzyılda yaşamış olan Seyyid Süleyman Mahvî’nin elif-nameleri konusu itibariyle münacata ve na’ta örnek teşkil etmektedir. Şair elif-namesinde kendisinde bulunan kusur ve noksanlıktan yola çıkarak Allah’tan af dileme ve bağışlanma ummaktadır. Makalede öncelikle elif-name türünün tanımı yapılarak elif-nameler hakkında genel malumatlar ile Seyyid Süleyman Mahvî’nin hayatı ve sanatı hakkında özet bilgiler verilmiştir. Ardından Mahvî’nin Divan’ında yer alan elif-namelerin transkripsiyonlu metni verilmiş, şekil ve muhteva olarak incelemeye tabi tutulmuştur.
Elif-name, which has many examples in Turkish literature, is the first letter of the Arabic alphabet, elif, and the name of the manzumen, which is formed by the latter of the word name in the Persian meaning "letter, name, risale". The acrostic, which is alphabetically ranged from the Elif letter to the Yef letter, is similar to the Muvashah art with the other name. With Elif-names, in Divan literature mesnevi, kaside, gazel; in love literature run, destan and divan; in Dinî-tasavvufî Turkish literature Tevhid, münacat, naat, methiye subjects have been processed. In the religious and tasavvufy subjects of the eleph-names, the existence of God and the unity, do not pray to God. The Prophet (peace and blessings of Allah be upon him) and the Prophet (peace and blessings of Allah be upon him). The XIX. Those who have lived in the century are the elephant names of Suleiman Mahvî, and they are the examples of Mnacata and Na. The poem is the one who asks for forgiveness and forgiveness from Allah, and is the one who asks for forgiveness. In the article first, the definition of the eleph-name type was given by eleph-names as well as general malumates about the life and art of Seyyid Suleyman Mahvî. Then the transcription text of the elephant names in the Divan of Mahvî was given, formed and subjected to examination.
Elif-name, which has many examples in Turkish literature, is the name of the poem formed by the composition of aleph, the first letter of the Arabic alphabet and the Persian word that gives “letter, epistle, booklet” meanings. It is similar to the acrostics which is ranging from the first letter aleph and to the last letter of the Arabic alphabet. Elif-name has studied the themes of mesnevi, kaside, gazel in Divan literatüre; koşma, destan, and divan in Aşık literatüre; and tevhit, münacat, naat, methiye in Religous and Turkish Sufi literare. Religous and Sufi elif-names include themes suchas the unity and existance of Allah, pleading to him and poems prasing the prophet and his felleowmen of religous elderly. The elif-name by Seyyid Süleyman Mahvî, who lived in the XIX. Century, is an example of münacat by its subject. Setting forth his shortcommings and flaws the poet asks for forgiveness and hopes redemption in his elif-name. In this article, firstly, definition of Elif-name type is done and general information about elif-name’s is given. Before moving on to the main topic of the article, short information is given about the life and art of Sayyid Suleyman Mahvî. Later, the transcriptional text of the elif-nam’s in Mahvî's Divan is given and examined with respect to form and content.
Field : İlahiyat; Sosyal, Beşeri ve İdari Bilimler
Journal Type : Uluslararası
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