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Klasik İslam felsefesinde genel olarak Tabiat Felsefesi, Aristoteles ile Eflâtun felsefesini bir potada uzlaştıran ve bu potada Yeni Eflâtuncu öğelerin de yer aldığı Meşşâîlik, Yeni Eflâtunculuğu özellikle tasavvufun da etkisiyle orijinal bir şekilde açıklayan İşrâkîlik gibi ekolleri sayabiliriz. İslam felsefesinde felsefe ekollerini net bir şekilde tasnif etmek, kesin hatlarla belirlemek zor olsa da 19 ve 20. Yüzyılda İslam felsefesi alanında araştırma yapan yerli ve yabancı düşünürlerce bu konuda belli bir mesafe alınmış olduğu gözükmektedir. Cumhuriyetin ilanından sonra üniversitelerde felsefe ve beşerî ilimlerle iştigal eden akademisyen ve düşünürler İslam felsefesi ve bu alanla bağlantılı konularda oldukça önemli ilmî çalışmalara imza atmışlardır. Bu çalışmalara imza atmış, ülkemizde İslam felsefesine dair literatürün oluşmasına katkı sunmuş en önemli isimlerden birisi hiç şüphesiz Hilmi Ziya Ülken’dir. Ülken, İslam felsefesi ve tarihiyle alakalı olarak İslâm Felsefesi Tarihi, İslâm Düşüncesi 1-2, İslâm Felsefesi Kaynakları ve Tesirleri, Türk Tefekkür Tarihi gibi önemli eserleri kaleme alarak alana büyük bir katkı sunmuştur. Bu bilgilerden hareketle makalenin amacı, akademik anlamda İslâm felsefesi ve tarihi alanlarında eserler ortaya koyarak ülkemizde İslam felsefesi tarih yazıcılığının da öncü isimlerinden biri olan Hilmi Ziya Ülken’in İslam felsefesinde felsefî ekollere bakışını ortaya koymak olacaktır.
In the classical Islamic philosophy, we can count ecologists such as Meshâîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîîî In Islamic philosophy it is difficult to clearly classify the philosophy’s ecoles, although it is difficult to determine with the exact lines of 19 and 20. In the century, domestic and foreign thinkers who researched in the field of Islamic philosophy appear to have taken a certain distance from this. After the proclamation of the Republic, academics and thinkers working with philosophy and human sciences at universities have signed very important scientific studies on Islamic philosophy and related topics in this field. One of the most important names that have signed these studies and contributed to the formation of the literature on Islamic philosophy in our country is without a doubt Hilmi Ziya Ülken. The country, in relation to Islamic philosophy and history, has made a great contribution to the area by taking the painting of important works such as History of Islamic Philosophy, Islamic Thought 1-2, Islamic Philosophy Resources and Treasures, Turkish Tefekkür History. With this information, the purpose of the article will be to show up works in the academic sense of Islamic philosophy and historical fields in our country and to show up the view of the philosophical ecologists in Islamic philosophy of Hilmi Ziya Ülken, one of the leading names of Islamic philosophy history.
In classical Islamic philosophy, we can count the schools of Nature Philosophy in general, Peripateticism, which reconciles Aristotle and Plato's philosophy in one pot and includes Neoplatonist elements in this pot, and Illuminationism, which explains Neoplatonism in an original way, especially with the influence of Sufism. Although it is difficult to clearly classify and define the schools of philosophy in Islamic philosophy, it seems that a certain distance has been taken by local and foreign thinkers doing research in the field of Islamic philosophy in the 19th and 20th centuries. After the proclamation of the Republic, academicians and thinkers who were engaged in philosophy and human sciences in universities carried out very important scientific studies on Islamic philosophy and related issues. Undoubtedly, Hilmi Ziya Ulken is one of the most important names who have contributed to the formation of the literature on Islamic philosophy in our country. Ulken has made a great contribution to the field by writing important works related to Islamic philosophy and history, such as History of Islamic Philosophy, Islamic Thought 1-2, Sources and Influences of Islamic Philosophy, History of Turkish Contemplation. Based on this information, the aim of the article will be to reveal the view of Hilmi Ziya Ulken, who is one of the pioneers of Islamic philosophy historiography in our country, to philosophical schools in Islamic philosophy by presenting works in the fields of Islamic philosophy and history in academic terms.
Alan : Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Uluslararası
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