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Tâcüddîn es-Sübkî ö. 771/1370 , hicri sekizinci asrın önemli âlimlerinden biridir. İbnü’s-Sübkî nisbesiyle meşhur olmuştur. Fıkıh, fıkıh usulü, hadis, akaid, tarih ve teracim, siyasi ve sosyal hayatla ilgili birçok eser telif eden İbnü’s-Sübkî, özellikle fıkıh usulü alanında yazdığı Cem‘u’l-Cevâmi‘ adlı eseriyle dikkat çekmiştir. Söz konusu eseri uzun yıllar medrese tedrisatında ders kitabı olarak okutulduğu gibi kendisi de üslubu, metodu ve ilmi kişiliğiyle araştırmalara konu olmuş ve incelenmiştir. İbnü’sSübkî, daha önce yazılan Şâfiî usul eserlerinin özeti konumunda olan Beyzâvî’nin ö. 687/1286 Minhâc’ı ile İbnü’l-Hâcib’in ö. 645/1249 Muhtasarü’l-Münteha’sını şerh ettiği için Şâfiî ulemanın usulle ilgili görüşlerini kolaylıkla mukayese etme imkânını elde etmiş ve onlar arasında tercihte bulunabilmiştir. Genelde fıkıh usulünde özelde ise Teâdül ve tercih konusundaki yaklaşımına bakıldığında sadece Şâfiî kaynaklardan değil, Hanefî ve diğer mezheplerin kaynaklarından da yararlandığı ve emsallerine oranla daha geniş bir perspektiften hükümleri ve delilleri değerlendirdiği söylenebilir. Çalışmamız, fıkıh usulünün en önemli konularından biri olan teâdül ve tercihle ilgili İbnü’sSübkî’nin yaklaşımını esas almaktadır. Çalışmamızda İbnü’s-Sübkî’nin bu iki kavrama yüklediği anlamlar, onların kapsamı, tercih sebepleri ve konuyla ilgili bağlı bulunduğu mezhep ile diğer mezheplere muvâfık ve muhâlif görüşlerinin tespiti ve tahlili üzerinde durulacaktır. Konumuz şahıs merkezli bir çalışma olduğundan başta İbnü’s-Sübkî’nin eserleri olmak üzere ilgili diğer kaynaklar taranarak sonuca ulaşılacaktır
And it is a sublime. 771/1370 is one of the most important allies of the eighth century. He was famous for his belief. Fıkıh, fıkıh procedure, hadith, akaid, history and teracim, many works related to political and social life, Ibn’s-Sübkî, especially in the field of fıkıh procedure, has attracted attention with the work named Cem’u’l-Cevâmi. The subject work has been studied and studied as a curriculum in medrese thesis for many years, and it has been the subject of research with its style, method and scientific personality. It is the name of the Qur’an, which was written before the Qur’an, and which was written before the Qur’an. 687/1286 of the Minâc and Ibn al-Hâcib. 645/1249 He had the opportunity to compare his opinions about the proceedings, and he was able to find preference among them. In general, in the fictional procedure, especially when it comes to the approach to the Thâdül and the preference, it can be said that it is not only from the Shafi sources, but also from the sources of the Hanefi and other disciples, and that it evaluates the rulings and evidence from a wider perspective than its emms. Our work is based on the attitude of Ibn ‘Abdullah, which is one of the most important subjects of the fictional process, and the preference of it. In our study, the meanings that Ibn 's-Sübkî is charged with these two concepts, their scope, preferential reasons and the philosophy that is related to the subject and other philosophy will be focused on the identification and evaluation of the opinions of the opposite and opposite. Our subject is a person-centric work and the conclusion will be achieved by scanning other related sources, including the works of Ibn’s-Sübkî.
Tâcüddîn es-Sübkî ö.771/1370 is one of the most important scholars 8th century, Hijri. Ibnü’s-Sübkî had been famous with his Nisbe. Ibnü’s-Subkî who wrote many works about fiqh, the method of fiqh, hadith, akaid, history, political and social life especially drew attention with the work of Cem‘u’l-Cevâmi in the field of the method of fiqh. The mentioned work had been taught as a course book at madrasahs for many years and he had been a subject for the researches by his style, method and his scholarly personality and examined. İbnü’s-Sübkî had the opportunity of comparing the opinions of shafii scholars about method easily as he expounded Beyzâvî’s Minhâc and İbnü’l-Hâcib’s Muhtasarü’l-Münteha which are assumed as summaries shafii method works written before and he was able to choose one of them. When looked at the approach about the topics of fiqh method in general and equivalence and preference in specific, not only from the shafii sources, but also he utilized from Hanafi and other sectarians’ sources and It can be said that he evaluated the evidences and judgements from a wide aspect when compared to his fellows. Our study based on Ibnü’s-Sübkî’s approach about equivalence and preference which are one of the most important fiqh methods. In our study, it will be dwelled on the meanings of these two concept attributed by Ibnü’s-Sübkî, their contents, the reasons of preference, the sectarian which they attached about the topic and the determination and analysis of eligible and contradict views to the other sectarians. As our topic is a person centered study, we will come to a conclusion by scanning the sources, initially Ibnü’s-Sübkî’s works and others
Field : İlahiyat; Sosyal, Beşeri ve İdari Bilimler
Journal Type : Uluslararası
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