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  Citation Number 1
 Views 60
 Downloands 18
Kur’ân’ın Aşamalı İndirilişi İle İlgili Rivâyetlerin Sened Tenkidi
2018
Journal:  
Amasya İlahiyat Dergisi
Author:  
Abstract:

Bu makale, Kur’ân’ın Hz. Peygamber’e (sav) aşamalı indirilişini ifade eden rivâyetlerin sened tenkidini konu edinmektedir. Bahse konu rivâyetler, Kur’ân’ın Kadir gecesinde levh-i mahfuz’dan “Beytü’l-‘izze”ye yani yakın semâya topluca, tek seferde indiğini daha sonra nüzûl ortamındaki olaylarla irtibatlı bir şekilde Allah Rasûlü’ne peyderpey nâzil olduğunu ifade etmektedir. Bu çalışmada toplam on iki rivâyet incelenmiş ve ilgili rivâyetlerin sened tenkidi yapılmıştır. Elde edilen verilere göre, Kur’ân’ın Hz. Peygamber’e (sav) aşamalı indirilişini ifade eden rivâyetlerin tamamı İbn Abbâs’a dayandırılmaktadır. Bu rivâyetlerin sened tenkidi açısından yedisinin sahih; beşinin ise zayıf olduğu tespit edilmiştir. Sahih ve zayıf rivâyetler, içerik olarak aynı olduğundan dolayı zayıf rivâyetlerin şahid ve mutabaât bağlamında değerlendirilmesinin mümkün olacağı kanaatine varılmıştır. Bu çerçevede Kur’ân’ın Hz. Peygamber’e (sav) aşamalı indirilişini ifade eden rivâyetlerin, sened tenkidi açısından sahih olduğu görülmüştür. 

Keywords:

Sanad Criticism Of Narratives Related To The Revelation Of The Quran In Stages
2018
Author:  
Abstract:

This article is about sanad criticism of narratives, which expresses the gradual revelation of the Quran to the Prophet (pbuh). These narratives indicate that the Quran firstly descended from Levh-i Mahfuz (Preserved Tablet) to Baytu’l-‘Izza, meaning the nearest sky, completely in one time in the night of Qadir, later on that was revealed gradually to the Prophet in connection with specific incidents at the environment of nuzool. In this study, a total of twelve narratives were examined and the relevant narrations were criticized. According to the obtained results, all narratives, which express that the Qur'an was revealed gradually to the Prophet, are based on Ibn Abbas. Seven of these narratives have been found sahih (authentic), and five of them found dhaeef (weak) in terms of sanad. It was concluded that it would be possible to evaluate the dhaeef narratives as shahid and mutaba‘at hadith because of the sahih and dhaeef narratives are the same in content. As a result, the narratives, which express that the Qur’an was revealed gradually to the Prophet, have been determined as sahih in perspective of sanad crticism.

Keywords:

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Amasya İlahiyat Dergisi

Field :   İlahiyat

Journal Type :   Ulusal

Metrics
Article : 287
Cite : 570
2023 Impact : 0.167
Amasya İlahiyat Dergisi