İnsanların günlük hayatlarında en çok kullandıkları muamelelerden biri olan alış veriş, toplumların örflerine göre çeşitlilik göstermiştir. Bu sebeple klasik füru fıkıh eserlerinde akitlerin çok bilinenlerine yer verilmiş, diğerleri için de genel şartları sağlaması kaydıyla caiz olabileceği kanaatine varılmıştır. Bununla beraber mezheplerin nasları anlama yöntemleri ve örfi uygulamaları değerlendirme biçimleri, akitlerin sıhhatini değerlendirmelerinde de ektili olmuştur. Mahiyeti itibariyle değişik formları bulunmasıyla birlikte kısaca, ürünün peyderpey alınıp ücretin ürünün tüketilmesinden sonra ödenmesinin taahhüt edilmesi şeklinde tarif edilen isticrâr akdi, İslam hukuk ekolleri tarafından tartışılmıştır. Bu tartışmalar genellikle akdin sıhhat ve kuruluş unsurlarını taşıyıp taşımaması etrafında gerçekleşirken Hanefi fukahası, isticrâr yoluyla yapılan alışveriş işlemlerinin insanlar tarafından sıkça yapıldığını göz önünde bulundurarak bu akdin istihsan yoluyla caiz görülmesi gerektiği kanaatine varmışlardır. Diğer mezheplerde de bu akde benzer gerekçelerle olumlu yaklaşımların bulunduğunu görmekteyiz. Bu çalışmamızda günümüz kırsal kesimde uygulanan ve özellikle finans dünyasında uygulanmaya başlanan ve aynı isimle literatüre girer isticrâr akdini, mezheplerin görüşleri bağlamında değerlendirmeye çalışacağız.
Buying, one of the treatments people use in their daily lives, has shown diversity according to society’s patterns. Therefore, the classical Fury Fury works have been placed in the well-known acts, and for others it is possible to be caiz, provided that it provides general conditions. In addition, the methods of understanding the disciples and the methods of evaluation of the orphan practices have also been added to the evaluation of the health of the acts. With the existence of different forms according to the term, the term described in the form of the commitment to pay the fee after the product is consumed, is discussed by the Islamic law ecollers. These discussions often take place around whether or not the health and organizational elements are carried out, while Hanefi fukahası, taking into account that the shopping transactions are often made by people, has come to the conclusion that this act should be carried out through the health and organizational elements. We see that in other religions there are positive approaches for similar reasons. In this work, we will try to evaluate the acts that are applied in today’s rural sector and especially in the financial world and enter literature with the same name, in the context of the opinions of the disciples.
As one of the most commonly used methods of transaction, the actions of buying and selling have shown variation according to the customs and traditions of the societies in which they have been conducted. For this reason, only contracts that are widely known were included in detailed fiqh books while others were deemed permissible provided that they fulfilled the general conditions. In addition, the madhhabs’ method of perceiving the nass and evaluating traditional practices have been influential in evaluating the integrity of the contracts. While having different forms due to its nature, a supply contract is defined as guaranteeing to render payment after receiving the product in installments and using it, and is discussed by schools of Islamic law. While these discussions have usually revolve around the question of whether the contract satisfies the necessary conditions for achieving its integrity and being established, Hanafi scholars have ruled that, due to business transactions by means of supply contracts being a very common practice, this type of contracts should be viewed as permissible through istihsan. We can also see that other madhhabs have expressed views in favor of this contract type with reasons similar to this. In this study, we will attempt to evaluate supply contracts, which have come to be employed in rural areas and especially in the finance world and which have entered the literature under the same name, within the scope of the views expressed by madhhabs.
Alan : İlahiyat
Dergi Türü : Uluslararası
Benzer Makaleler | Yazar | # |
---|
Makale | Yazar | # |
---|