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  Citation Number 1
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Yeni Arşiv Belgeleri Işığında Niğde Saat Kulesi
2019
Journal:  
Osmanlı Medeniyeti Araştırmaları Dergisi
Author:  
Abstract:

Tespit edilebildiği kadarıyla zamanı gösteren alet olan saatin; güneş, kum, yağ, su ile çalıştırılan en ibtidai şekilleriyle, M.Ö. önce 3000–2000 yıllarında Mezopotamya, Mısır, Hindistan ve Çin’de kullanıldığı görülmüştür. Bu saatlerin en yaygın olarak kullanılanı güneş saatleri olmuştur. Bu saatler, Selçuklu ve Osmanlılar döneminde de kullanılmış, mevcudiyetini XX. yüzyıl başlarına kadar sürdürmüştür. Namaz saatlerinin tespiti ve takvimlerin düzenlenmesi açısından yapılan titiz çalışmalara bakıldığında, saatlerin gelişiminde Müslüman âlimlerinin ve İslam medeniyetinin payını yabana atmak mümkün değildir. Saat kulesi yapma geleneği Avrupa’da XIII. yüzyıldan itibaren görülmeye başlamış ve XIV. yüzyılda yaygınlaşmıştır. Osmanlı topraklarına ise Kanuni Sultan Süleyman döneminden hemen sonra, XVI. yüzyıl sonlarında girmiş, XVIII. yüzyıl ile beraber gelişip yayılmıştır. Osmanlı topraklarında esas saat kulesi yapımı Osmanlıların batılılaşma süreciyle de ilgili olarak; Sultan II. Abdülhamid’in tahta çıkışının 25. sene-i devriyesinde (1901-1902), valilere saat kulesi yapımıyla ilgili gönderdiği ferman ile başlamıştır. Padişahın şahsi olarak vakitlerin kullanımına verdiği önem bir yana, ülkesinde işlerin daha hızlı ve düzenli bir şekilde yapılması için de bu işe ayrı bir ehemmiyet verdiği bilinmektedir. İnşa tarihinde ihtilaf olmakla beraber bu dönemde yapılanlardan birisi de Niğde Saat Kulesi’dir. Bu çalışmamızda Devlet Arşivleri Başkanlığı Osmanlı Arşivi’nde bulduğumuz ve bugüne kadar kullanılmadığını anladığımız belgeler ışığında; Niğde Saat Kulesi yeniden ele alınacak ve bilim dünyasına daha yakından tanıtılacaktır. 

Keywords:

New Archive in the Light of the Clock Tower
2019
Author:  
Abstract:

It has been seen that the clock, an instrument that shows time to the extent it can be determined, was used in Mesopotamia, Egypt, India, and China in the years 3000-2000 BCE, in the most rudimentary forms operated by sun, sand, oil, and water. Sundials were the most commonly used of these clocks. These clocks were used in the Seljuk and Ottoman periods andined their presence until the beginning of the 20th century. Regarding the meticulous studies conducted in terms of the identification of prayer clocks and regulating calendars, it is not possible to disregard the share of Muslim scholars and Islamic civilization in the development of clocks. The tradition of making clock towers began to be seen in Europe in the 13th century and became common in the 14th century. It entered Ottoman lands at the end of the 16th century immediately after the reign of Suleyman the Magnificent and developed and spread together with the 18th century. Basic clock tower construction on Ottoman lands started with the decree Sultan Abdülhamid II sent regarding the construction of clock towers to the provinces at the turn of the 25th year of his ascent to the throne (1901-1902), regarding the process of westernizing the Ottomans. It is known that the importance the sultan personally gave to the use of time on the one hand was for the faster and more orderly conduct of work in his country and that he provided a separate consideration to this work. One of the configurations in this period along with controversy in the history of construction is the Niğde Clock Tower. This study will reopen the discussion of the Niğde Clock Tower and will get more closely familiar with it in the world of science considering the documents we have found in the Presidential Office of the State Archives Ottoman Archive and understand not to have been used until today.

Keywords:

The Nigde Clock Tower In Light Of New Archive Documents
2019
Author:  
Abstract:

It has been seen that the clock, an instrument that shows time to the extent it can be determined, was used in Mesopotamia, Egypt, India, and China in the years 3000-2000 BCE, in the most rudimentary forms operated by sun, sand, oil, and water. Sundials were the most commonly used of these clocks. These clocks were used in the Seljuk and Ottoman periods and maintained their presence until the start of the 20th century. Regarding the meticulous studies conducted in terms of the identification of prayer clocks and regulating calendars, it is not possible to disregard the share of Muslim scholars and Islamic civilization in the development of clocks. The tradition of making clock towers started to be seen in Europe in the 13th century and became common in the 14th century. It entered Ottoman lands at the end of the 16th century immediately after the reign of Suleyman the Magnificent and developed and spread together with the 18th century. Basic clock tower construction on Ottoman lands started with the decree Sultan Abdülhamid II sent regarding the construction of clock towers to the provinces at the turn of the 25th year of his ascent to the throne (1901-1902), regarding the process of westernizing the Ottomans. It is known that the importance the sultan personally gave to the use of time on the one hand was for the faster and more orderly conduct of work in his country and that he provided a separate consideration to this work. One of the configurations in this period along with controversy in the history of construction is the Niğde Clock Tower. This study will reopen the discussion of the Niğde Clock Tower and will more closely get familiar with it in the world of science considering the documents we have found in the Presidential Office of the State Archives Ottoman Archive and understand not to have been used until today. 

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Osmanlı Medeniyeti Araştırmaları Dergisi

Field :   Sosyal, Beşeri ve İdari Bilimler

Journal Type :   Uluslararası

Metrics
Article : 176
Cite : 185
Quarter
Basic Field of Social, Humanities and Administrative Sciences
Q3
309/520

Osmanlı Medeniyeti Araştırmaları Dergisi