Özet:

When you look at the last period of the work, it is clear that the reverse approach of the reverse approach is in reverse. In literature there are some successful examples of this new interpretation method to better understand the Qur’an in particular. However, it is witnessed that the mosquito approach in practice does not meet the expectations for many verses and does not go to a different meaning and interpretation. In this context, the interpretations of what is meant with the concept of "Fulki'l-Meshhûn" which is passed in the 41st verse of the Qur'an are not different from the interpretations of what is meant with the interpretation of what is meant with the interpretation of what is meant. In this article, we will explore whether the method of the Nuzul ordered interpretation has an effect on understanding the concept of "Fülki'l-Meşhûn". The study will first identify what the first and secondary meanings are meant by the completion of the mezkûr. In order to these meanings, the interpretation of the "Fülki'l-Meşhûn" in the tradition of the interpretation to date will be transmitted with the main lines. In the question, the effect of being founded on the ethymology of the roots of f-l-k and sh-h-n will be investigated, the completion of "Fülki'l-Meshhûn" in the integrity of the Qur'an and the understanding of this concept of the period of Nûl. As a result of the research done, it was identified as a proof of the existence of God as "all kinds of ships allowing transportation" as the primary and theoretical meaning. In the status of Te'vîli and secondary meaning, a possible man has been revealed in the form of "boat migrated to Habeshistan". The consistency of this meaning is determined; the possibilities used by the philological interpretation method, the date of the Yâsîn surrender and accordingly the scier knowledge.

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