Görüntüleme
37
İndirme
7
İslam mantık tarihinde 13. yüzyıl ve sonrasında, eğitim merkezli, özlü mantık metinleri ortaya çıkmış ve bunların etrafında şerh ve haşiyelerle oluşan mantık geleneği, İslam dünyasının geneline hâkim olmuştur. Ders kitabı niteliğinde, büyük bir yaygınlık ve hüsnü kabul gören bu eserlerin en başında hiç kuşkusuz Esîrüddin Ebherî’nin (ö. 663/1265) Îsâgûcî ismiyle meşhur mantık risalesi gelmektedir. İslam dünyasında uzun süre hem mantık eğitimi hem de bizatihi mantık yapma yöntemi, ağırlıklı olarak söz konusu eserlerin şerh ve haşiyeleri üzerinden devam etmiştir. Bu bağlamda Îsâgûcî’nin en meşhur şerh zincirlerinden birini, bilinen ilk Îsâgûcî şarihi olan Hüsam Kâtî’nin (ö. 760/1359) şerhi oluştururken; ikincisini ise Molla Fenârî’nin (ö. 834/1431) şerhi oluşturmaktadır. Bu çalışmada Ebherî’nin meşhur eserine Kâtî ile Fenârî’nin yaptıkları şerhlerin tasavvurat kısmı incelenerek iki şarih arasındaki benzerlikler ve farklılıklar ortaya konularak değerlendirilmeye tabi tutulmuştur. İlk olarak mantık ilminin tanımı ele alındı. Daha sonra iki şarihin kavramlar, beş tümel ve tanım konusundaki görüşleri ortaya konularak benzerliklerine ve farklılıklarına değinilmiştir.
In the history of Islamic logic in the 13th century and afterwards, educational-centric, substantial logic texts have emerged and the logic tradition, which is formed around them with honour and harshties, has dominated the entire Islamic world. In the book of the Holy Qur’an, the Qur’an has been revealed, and the Qur’an has been revealed, and the Qur’an has been revealed, and the Qur’an has been revealed. 663/1265) The famous logic is named Isâgûcî. For a long time in the Islamic world, both the method of logic education and the method of byzatistic logic has continued, mainly through the honour and harshties of the works concerned. This is one of the most famous chains of glorification, the first known glorification of glorification, the first known glorification. 760/1359, and the second of which was made by Molla Fenârî (or Molla Fenârî). 834/1431) is an honorary form. In this study, the famous work of Ebherî was understood to be examined by the tasavurate part of the charges they made by Kâtî and Fenârî, and the similarities and differences between the two charges were revealed. First of all, the logic was defined. Then the two chariots were referred to in their similarities and differences, exhibiting the concepts of the five total and defining subjects.
In the history of Islamic logic, during the 13th century and after, education-centered, concise logic texts emerged, and the logic tradition, which was formed with commentary and annotation around them, dominated the Islamic world in general. The first of these works, which are widely regarded as a textbook, is undoubtedly the work of al-Abharī (d. 663/1265) the logic booklet, which is famous by the name of Isagoge. For a long time in the Islamic world, both logic education and the method of making self-logic continued mainly through commentary and annotation on the works in question. In this context, one of the most famous commentary chains of Isagoge, the first known Isagoge commentator, Ḥusām al-Qātī (d. 760/1359), and after him, Mullah al-Fanārī's (d. 834/1431) commentary comes. In this study, the commentarys of consept (tasawwur) made by al-Qātī and al-Fanārī on al-Abharī's famous work was examined and the similarities and differences between the two commentators were evaluated. First, the definition of logic science was discussed. Later, two commentator's views on concepts, five universals and definitions were revealed and their similarities and differences were addressed.
Alan : İlahiyat
Dergi Türü : Ulusal
Makale Detay 
Benzer Makaleler
PDF Görüntüle
Dergi Bilgisi
Eseri Dinleyin
Alıntı Yap
Bu Sayfayı Yazdırın
Paylaş
Mendeley
