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Ethem Demir Dr., Bursa Uludağ Üniversitesi İlahiyat Fakültesi Arap Dili ve Belagatı Anabilim Dalı Dr., University of Bursa Uludağ Faculty of Theology Department of Arabic Language and Rhetoric Bursa, Turkey [email protected] (0533 734 8692) ORCİD orcid. org/ 0000-0002-4877-7578 Öz Daha önce dağınık kabileler halinde yaşayan Arap toplumu, İslamiyet’in gelişiyle beraber toplumsal, siyasal ve ekonomik açıdan ciddi bir kurumsallaşma ve sistemleşme sürecine girmiştir. Bu şekilde devletleşme sürecine giren Arap toplumu toplumsal, siyasal ve ekonomik kurumsallaşmanın akabinde dil ve kültürünü kayıt altına almak için kültürel bir çalışma sürecine de girmiştir. Bu durumun başlangıç noktası ise İslam’ın yayılmasıyla beraber görülen lahn olgusu olmuştur. Bu amaçla Kur’ân, hadis, şiir ve nesir ifadelerinden hareketle nahiv kaidelerini ortaya koyan gramer âlimleri, bu noktada nahvî kıyâs ve ona kaynaklık eden Arap dil kullanımı ilkelerinden yararlanmışlardır. Bu temel ilkelere uymayan kelimelere de tazmîn, te’vîl, hazif ve benzeri çözümlerle mantıkî cevaplar aramışlardır. Ancak bu yollarla da izah edilemeyen söz konusu kelimeler, nihai olarak şâz olarak değerlendirilmiştir. Yapılan bu çalışmada şâz olgusunun ne olduğu, nahiv ilminde nasıl bir değer ifade ettiği, hangi kısımlardan oluştuğu, şâz kelimenin arka planında hangi sebeplerin yattığı ve şâz olgusu noktasında nahivciler arasında ne tür görüş ayrılıklarının bulunduğuna değinilmiştir. Arap dilinde nicelik noktasında önemli bir yerde bulunan şâz olgusuna işaret edildiği gibi çeşitli açılardan ışık tutulmuştur. Anahtar Kelimeler: Arap Dili ve Belagatı, Arapça, Nahiv, Şâz, Kıyâs.
Ethem Iron Dr., the Faculty of Theology of the University of Bursa, the Faculty of Theology of the University of Bursa, the Faculty of Theology of the Department of Arabic Language and Rhetoric Bursa, Turkey [email protected] (0533 734 8692) ORCID orchid. 0000-0002-4877-7578 The Arab society, which previously lived in divided tribes, has entered a serious process of social, political and economic institutionalization and systematization with the advent of Islam. The Arab society, which has entered the state-making process, has also entered a cultural work process to record its language and culture after social, political and economic institutionalization. The beginning of this situation was the phenomenon of the dissemination of Islam. The Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, and the Qur’an. The words that do not comply with these basic principles have also been searched for logical answers with tazmîn, te'vîl, hazif and similar solutions. But the words that cannot be explained by these ways are ultimately considered to be shades. In this study, it was pointed out what the case is, what the value is expressed in nahiv science, what parts it consists of, what causes are found in the background of the word, and what kind of discrepancies are found between nahivists at the point of the case. In Arabic, the light has been kept from different angles, as it is indicated at a significant place in the quantity point. Keywords: Arabic and Belagati, Arabic, Nahiv, Shâz, Qiyâs.
Abstract The Arab community, which had previously lived in dispersed tribes, entered into a process of institutionalization and systematization in the social, political and economic terms with the advent of Islam. In this way, the Arab society entered the process of nationalization; following the social, political and economic institutionalization, it also entered into a cultural working process to record its language and culture. The starting point of this situation was the phenomenon mistake which was seen with the spread of Islam. For this purpose, grammar scholars who put forward the sentax bases based on the expressions of the Qur'an, hadith, poetry and prose have benefited from the principles of nahvî cares and the use of Arabic language as the source. They also sought logical answers with compensation, compensation, and similar solutions to words that did not comply with these basic principles. However, these words, which cannot be explained in these ways are ultimately considered as poets. In this study, what is the phenomenon of Shâdh, how it expresses value in nahiv science, which parts it consists of, what reasons lie in the background of the word, and what kind of differences between the grammer scholars point in the case of shâdh phenomenon is mentioned. As pointed out to the phenomenon of shâdh, which is important in the point of quantity in the Arabic language, light has been shed from various angles. Keywords:
Alan : İlahiyat
Dergi Türü : Ulusal
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