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Dokuzuncu ve onuncu yüzyıldan itibaren İslam Dini’ne girmeye başlayan Kırgızlar, Sovyet dönemine kadar dini inanç ve geleneklerini korumuşlar, ancak Sovyet rejimiyle birlikte dini anlamda ciddi sıkıntılara ve kısıtlamalara maruz kalmışlardır. Kırgızistan’ın, 1991 yılında bağımsızlığını kazanmasıyla toplum hayatında birçok alanda değişim ve gelişimler yaşanmaya başlanmıştır. Özellikle devletin insanlara din ve vicdan özgürlüğü tanıması, dini hayatta önemli değişimleri beraberinde getirmiştir. Bu süreçte dini duyguların canlanmaya başlamasıyla insanlar arasında İslam’a bir yöneliş olmuştur. Ancak din-kültür ilişkisinin bir sonucu olarak toplumun dini yaşantısında bazı hurafeler İslam adı altında da yaşanmaya devam etmiştir. Bu gruplar zamanla ülkede teşkilatlanmış ve halkın dini anlayış ve yaşayışı üzerinde etkili olmaya çalışmışlardır. Devlet, bunlardan bir kısmını legal bir kısmını ise illegal olarak tanımlamıştır. Bu makalede bağımsızlık sonrası ülkede faaliyet gösteren Tebliğ cemaati, Selefilik ve İsmaililik gibi gruplar ve Batıdan gelen Hıristiyan kökenli bazı misyoner gruplar ile diğer dini gruplar incelenmiştir.
From the nineteenth and twentieth centuries, the Kyrgyz people, who began to enter the Islamic religion, kept their religious beliefs and traditions until the Soviet period, but, along with the Soviet regime, they were subjected to serious religious difficulties and restrictions. As Kyrgyzstan gained its independence in 1991, many areas of society have begun to change and develop. Especially the recognition by the state of religion and freedom of conscience to people has brought significant changes in religious life. In this process, with the rise of religious feelings, there was a direction to Islam among the people. But as a result of the religious-cultural relationship in the religious life of the society, some hurafes have continued to exist under the name of Islam. These groups have been organized in the country over time and have tried to influence the religious understanding and life of the people. The state has defined some of them legal and some illegal. This article has studied the Tebeli community, the Selephism and Ismailism groups that operate in the country after independence, and some Christian missionary groups from the West and other religious groups.
The Kyrgyz people who became Muslim in the 9th and 10th century protected their religious faiths and traditions until the Soviet regime; but, they were exposed to serious problems in terms of religious faith and practices during the Soviet regime. However, with the gaining of their independency, they had some important gains in religious field as well as other areas and serious developments were lived in religious practices. Recognizing of the state the freedom of religion and conscience for people has revived the faith of people and begun to return rapidly to Islam. While they were under the attack of atheism in a short time ago, on the one hand, they tried to learn Islam, on the other hand, they tried to protect some superstitions in the name of Islam that prevailed among people before accepting Islam.
Field : Sosyal, Beşeri ve İdari Bilimler
Journal Type : Uluslararası
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