Özet:

by Hz. Despite the intense efforts that the Prophet spent many years, it seemed impossible to spread Islam more in Mecca. Muslims were not safe in the city. In this negative circumstances, the Medinians who met in the position of Akabe, even believed in the Prophet, even in the following years. They invited Muhammad and all the Muslims of Mekka to their cities. On these developments, Medina was defined as the Hicret home and Muslims migrated to Medina in the form of groups, moving secretly. At the end of the Hz. The Prophet (peace and blessings of Allah be upon him) Then he came to Medina with a hard hicret. All Muslims in Medina. They began to gather together under the leadership of the Prophet. The migration, which provided a new and secure home to the believers, was also an important turning point in terms of the spread of Islam. The Kubah, which was identified as the subject of the research, was the destinations of the expatriates in Medina. by Hz. The Prophet (peace and blessings of Allah be upon him) was the first to come to the city of Medina, where he had built a mosque. by Hz. The Prophet (peace and blessings of Allah be upon him) came to Medina and asked the way of Kubah and went there. He was also a guest here for four days at the House of B. Hiddm. It is not correct to consider Cuba as a stop on the road route because it moves from here to the center of Medina. After a difficult journey followed by the Muslims, when they arrived in Cuba, Hz. The Prophet felt safe and his companion HZ. He said that they were rescued. In addition, the rivayets indicate that he stayed here for days also indicate that Kubâ was considered an arrival note. Otherwise, it is Hz. The Prophet was expected to descend to the center of Medina without appearing in Cuba and without losing time. He is also the judge in Kubâ, Benî Amr b. Avf, Hz. The Prophet (peace and blessings of Allah be upon him) invited Muslims to their cities. The sources are Hz. The Prophet (peace and blessings of Allah be upon him) said that the first people to be a guest in Medina were the Kubah possessors of Benî Amr b. Avf, while indicating that the Kubah was the destination. Kubâ was a famous settlement located near the center of Medine, with its hills and productive land. This is due to the proximity. The Prophet (peace and blessings of Allah be upon him) commanded the people of Cuba to come to the Mosque for Friday’s prayer. After the migration, the city began to grow like the whole city and eventually united to the city center of Medine. According to the sources, the name of this settlement was taken from the bay of a Jew who resided here named Kubâ. The name used for the cottage has become the name of the entire settlement over time. As it was clear from the Rivayet, the first people to build this settlement, like all the Hicaz regions, were Amalika Arabs. After them, the Jews came to Medina and around them in various periods. There were a variety of hills belonging to the Jews in Kubah, and there were utumes with great and spectacular structures. Some of the Jews were settled in Cuba. The last community that ruled Cuba before the Hicret was Benî Amr b. Avf, a handful of Evs who emigrated from Yemen. However, before them, there was a mention of the existence of some Arab tribes living with the Jews in Medina. They were proud to be the oldest inhabitants of the city. Evs and Hazrec tribes influenced Cuba until they took political domination in Medina into their hands. After that, the tribe of Benî Amr b. Avf was judged by Kubâ, and the Son of Unifo continued their existence here under their assumption. In the days of Hicret, Cuba took an important duty as the reception of the messengers who arrived in Medina and a visit for a while. by Hz. The Prophet and Hz. In addition to Abu Bakr, this was the first point of arrival of many of the muhajers. And the day of the resurrection, which is not known to him, is not known. The Prophet was worriedly awaited by the Medinians and after the first moment of welcoming that eventually took place, they all went together to Cuba. by Hz. The Prophet was a guest here in the house of Kullsûm B. Hidm.

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Özet:

Despite the intense efforts of the Prophet for years, it did not seem possible for Islam to spread further in Mecca. In addition, Muslims did not have any security of life in this city. Under these unfavorable conditions, the people of Medina, who met with the prophet in Aqaba, believed in the prophet. In the following years, they even invited the prophet Muhammad and all Meccan Muslims to their cities. Thereupon, the hijra to Madinah began and the Muslims secretly migrated to Madinah in groups. Finally, the Prophet reached Medina with his companion Abu Bakr after a difficult hijra. Thus, all Muslims began to gather in Medina under the leadership of the Prophet. The Hijra, which provided a new and safe home for the believers, was also an important turning point for the spread of Islam. Quba, which was determined as the subject of the research, was the destination of the muhacirs in Medina. The muhacirs, who arrived in Medina before the Prophet, first arrived in Quba and stayed here. They even built a mosque here. When the Prophet migrated and approached Medina, he turned towards Quba. He was also a guest here for four days. It is not correct to consider Quba as a stopover on the way since the Prophet then moved from here to the center of Medina. Because when they arrived in Quba after a difficult journey followed by the polytheists, the Prophet felt safe and told his companion Abu Bakr that they were now saved. In addition, his stay here for days shows that Kuba is considered as the destination. Otherwise, the Prophet would have gone to the center of Medina quickly and without being seen in Quba. In addition, the ruler of the region Banî Amr b. Awf was one of the tribes of Medina who invited the Prophet and the Muslims to their cities. In addition, while the sources state that the first people who hosted the Prophet in Medina were the people of Quba, they draw attention to the fact that Quba was the destination. Quba was a settlement known for its proximity to the center of Medina, famous for its wells and fertile lands. Because of this distance, the Prophet ordered the people of Quba to come to the Masjid an-Nabawi for Friday prayers. After the Hijra, this place, like the whole city, started to grow and eventually merged with the city center of Medina. According to the sources, Quba took its name from the well of a Jew living here. This name, which was used for the well, came to mean the whole settlement in time. Like the whole Hijaz region, the first to build this settlement were Amalika Arabs. After them, Jews came to Medina and its surroundings at various times. And some of the Jews settled in Quba. Because there were wells that belonged to the Jews, and utums, which were fortified mansions. The last community that dominated Quba before the Hijra was Banî Amr b. Avf. They belonged to the Evs who migrated from Yemen. However, it is mentioned that there were some Arab tribes living together with the Jews in Medina before them. Especially Beni Unayf, who lived in Quba, claimed to be the oldest inhabitants of this place. Until the Aws and Khazraj tribes took over the political dominance in Medina, they were the strong people in Quba. After that, Banî Amr b. Awf dominated Quba and Banî Unayf continued their existence there, subject to them. In the days of the Migration, Quba undertook the important task of meeting the refugees who reached Medina. This town was the first destination of many immigrants, as well as the Prophet and Abu Bakr. The people of Medina waited anxiously, as the Prophet had departed from Mecca but could not come even after days had passed. Finally, after the first meeting, they all headed towards Quba. The Prophet was a guest in the house of Kulsum here.