Özet:

The Turkish foreign policy in essence has long seemed to lead a neutral and balanced policy, but it has been a very long time since the conjoncture has been overcome by interrupted religious attitudes and the official ideology of the state has preferred to be part of the Hanif/Sunni religions accepted. In the formation of Turkish foreign policy, the geostrategic position of Turkey is as important as the philosophies, principles and objectives of the people who are in the position of policy determiners. Especially since the Ottoman State, there have been secular approaches in Turkish foreign policy in the face of various conjonctual events. It first arrived in 1560. In the history of the city, such an event as the White Hunt is happening in this way. After the murder of Şehzade Mustafa, he believes his brother Selim will be preferred to him, and his father is rebelled against Sultan Suleyman but is defeated against the Ottoman army and escapes to Iran and escapes to the Safavi state. Safavians deliver the city and their children to the Ottoman in order to repair their relationship with the Ottoman State after various events. Then they ask for help from the Ottoman State against the Uzbek Hantia. The Ottoman state, in its response, said that "there will not be a war against a Shiite state and another Sunni state." During the Republic period, the most obvious example of this situation was the 20th January 1990 Karabakh Massacre in a statement by President Turgut Özal: "They are Shiites, We are Sunnis. “They are closer to Iran,” he said, “we should not regret the massacre in Karabakh and declared that the Republic of Turkey will not help Azerbaijan. This statement, which aims to conjunctural approach with Russia, was very pleased and praised by the Moscow government immediately afterwards. Today, the most obvious example of this situation is the fight in Iraq in relation to ISIS, although it is a slave, Telafer is ignored by the fact that the Kirkuk Turkmen people generally are shiite. The Volunteer People's Forces in Turkey, or Hashdi Shabi, do not only contain shii elements, but almost all of the Turkmen in it are shii. The 16th edition of Shabby. In an interview on October 16, 2016, Turkmen Tugayı's deputy commander, Abu Mustafa Imami, said: "The Turkish nation is a honorable nation, a beautiful nation. We are part of the Turkish people. We are falsified with it. But we have problems with the government. When the Islamic State entered Telafer with a population of 500,000 Turkmen, when they captured many Turkmen villages, this government (the Turkish government) had not published a single condemnation. Was the people killed in Telafer not Turkmen? So we have created a unity (Hashdi Shabi), and should they come and help (we) it, or should they face it and give excuse to Mosul? Turkey has an armed power. This is our most natural right. We asked for help from all of our neighbors at that time. If we had named the union we found Turkmen, we would like that Turkey was the first to possess us, because the Turkmen had no power.” But because of our foreign policy at that time, we should stay away from Iran and Shiite geography, and make allies with Sunni Barzani. This is why, for example, the Haşdi Shabi, the Iraqi Turkmenists were the victims of the Meshepçi policy. As a result, Barzani hit Turkey from his back on Mosul, remaining in the class in the fight with ISIS. In the statement, this situation is uninterpreted and we are trying to keep light on the Conjunktural Mezhepticism in Turkish Foreign Policy.0000-0001-6750-7808

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