Özet:

After the transition of ancient Greek philosophy into the Islamic world through translation, Islamic philosophers established their own philosophical systems. The Islamic philosophy, which began with the works of Kindi and developed with the works of Farabi and was crowned with the works of Ibn Sina, has left a great influence on Muslim philosophers, and has left a great trace on the thoughts of Christian and Jewish philosophers living in the Islamic land. When the Islamic philosophy completed its development in the East, it turned its direction to the Muslim West, Andalus. It is also a fact that the Jewish philosophers in Andalus remain under the influence of both the Islamic philosophers in the East and Andalus. The evolution of Jewish philosophy and the exposure of the ideas of Jewish philosophers have followed a path parallel to the evolution of Islamic philosophy. Although it is possible to speak of a group of philosophical thoughts that are unique to them, along with the ideas of Jewish philosophers, the part of the Islamic philosophers in the formation of their thoughts is great. From the Jewish philosophers influenced by the Islamic philosophers in the Eastern Islamic world, David al-Mukammas (early 9th century), Isaac Israel (e.g. In the thoughts of 955) and Saadia Gaon (882-942) the influence of the varied Islamic philosophy and the column is clear. The philosophers of Endulus are the following: Solomon Ibn Gabirol (1021-58 or 1070), Abraham bin David (cl. 1110-80), Maimonides (1138-1204), Gersonides (1288- 1344), Judah Ha levi (1086-1141), Moses Ibn Ezra (Moses ibn Ezra), Joseph Ibn Zaddik of Cordova (Yusuf Ibn Siddik al-Kurtubî), Samuel Ibn Tibbon (Isma’il ibn Tibbon) and Shem-Tob ibn Joseph (Shem-Tob ibn Yusuf).