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 Görüntüleme 81
 İndirme 36
Kur’ân’da Îsâ Mesîh Hakkındaki Tartışmalara Spesifik Bir Yaklaşım: El-işârâtü’l-ilâhiyye İle’l-mebâhisi’l-usûliyye Örneği
2019
Dergi:  
Tokat İlmiyat Dergisi
Yazar:  
Özet:

Qur’ān mentions that Jesus was created without a father and, in relation with his mother, refers to him Jesus Christ as Virgin Mary’s son. After giving birth to Jesus in a remote place, Mary came to her tribe with a baby in her arms. They asked her how she could commit such a disgraceful act when her father was not a bad man and her mother was not an impure woman. Unlike this response of the Israelites, Biblical texts carry Jesus to divine dimension. Qur’ān clears her and mentions that Jesus is messenger of God, word of Him and a soul from Him. Accusations that Mary was an impure woman, on one hand, and deifying of Jesus, on the other, represent two extremes. In contrast, Qur’ān expresses some criticisms to relevant interlocutors. In his work entitled al-Ishārāt alilāhiyyah ila’l-mebāąith al-uśūliyyah Ēūfī deals with these discussions at the context of involved verses of Qur’ān as controversial issues among Jews, Christians and Muslıms. In this examine that based al-Ishārāt, Bibles have contradictory information, it leads us to conclusion that major Christian sources cannot provide us the right information. The fact that the Judaism functions as a closed system and does not consider Christianity and Islam as religion constitutes the very essence of the problem. Qur’ān’s invite for Jews and Christians to be fair and consistent, on the other hand, does not find enough response in its interlocutors.

Anahtar Kelimeler:

Kur’ân’da Îsâ Mesîh Hakkindaki Tartismalara Spesifik Bir Yaklasim: El-i̇sârâtu’l-ilâhiyye Ile’l-mebâhisi’l-usûliyye Ornegi
2019
Yazar:  
Özet:

The Qur'an mentions that Jesus was created without a father and, in relation to his mother, refers to him Jesus Christ as the end of Virgin Mary. After giving birth to Jesus in a remote place, Mary came to every tribe with a baby in every arms. They asked her how she could commit such a disgraceful act when her father was not a bad man and her mother was not a impure woman. Unlike this response of the Israelites, Biblical texts carry Jesus to divine dimension. The Qur’an clears it and mentions that Jesus is a messenger of God, a word of Him and a soul from Him. Accusations that Mary was an impure woman, on the one hand, and deifying of Jesus, on the other, represent two extremes. In contrast, the Qur'ān expresses some criticisms to relevant interlocutors. In his work entitled al-Ishārāt alilāhiyyah ila'l-mebāąith al-uśūliyyah Ēūfī deals with these discussions in the context of involved verses of the Qur'ān as controversial issues among Jews, Christians and Muslims. In this examine that based al-Ishārāt, the Bible has contradictory information, it leads us to the conclusion that major Christian sources cannot provide us the right information. The fact that Judaism functions as a closed system and does not consider Christianity and Islam as a religion constitutes the very essence of the problem. The Qur'an's invitation for Jews and Christians to be fair and consistent, on the other hand, does not find enough response in its interlocutors.

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Tokat İlmiyat Dergisi

Alan :   Sosyal, Beşeri ve İdari Bilimler

Dergi Türü :   Ulusal

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