Özet:

And it is (of) 339/950 and Ibn Sîna. 428/1037) was a philosopher who lived in the transition between two important philosophers, such as Muhammad b. Yusuf al-Amiri. 381/992), he grew up in two important areas of the Islamic world, such as Horasan and Mâverâünnehir. Though many of his works have been found, the works that have reached today are very few. In this study, it will be taken into account the work of Al-Islam, the name of Al-Islam, and the perspective of his hadith and hadith will be shown. In this work he first addressed the subject of knowledge and knowledge, and in this frame he also referred to the hadith. The work of Muslim philosophers today is a lot of joke, but there are few who reflect their particular perspective on the hadith and hadith allies. In this regard, it is important that the religious scientists who claim that religious sciences are superior to the philosophical sciences, in the religious sciences, there is a distinct importance to place the hadith sciences. Although some philosophers have previously made different classmates about the sciences, there is no such explanation as the hadith sciences. Our research has revealed the explanations that Amiri has made on topics such as the place of the hadith and the knowledge of the field and the emphasis on the integrity of religious sciences among themselves has been revealed.

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