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İslamî ilimlerin farklı dallarına dair yaptığı çalışmalar sebebiyle önemli oryantalistler arasında zikredilen Ignaz Goldziher, Batı’da hadis çalışmalarının kurucusu kabul edilmektedir. Onun oryantalist hadis çalışmaları bakımından önemi, Batı düşünce geleneğinden tevarüs ettiği tarihî tenkid metodunu hadislere uygulama yolunu açmış olmasıdır. Oryantalist gelenek içerisinde haleflerini önemli ölçüde etkileyen Goldziher, hadis değerlendirmelerinde ilgili rivayetin metnini esas almakta ve onların İslâm’ın ilk iki yüzyıldaki dinî, tarihî ve sosyal gelişmelerinin ürünü olduğunu kabul etmektedir. Bu çalışmada Goldziher’in İslam’ın tebliğiyle birlikte Cahiliye Arap toplumunda meydana gelen değişimlere dair görüşleri ve hadisleri değerlendirirken ön plana çıkan temel iddiaları, onun temel eseri mahiyetinde kabul edilen Muhammedanische Studien’den hareketle analiz edilecektir. İslam’ın geldiği ortamı ve ilgili dönemi anlamaya dönük çabasını eserinin tamamında ortaya koyan Goldziher, İslamî ilimlerin doğuşunu ve gelişimini bu şartlar çerçevesinde yorumlamaktadır. Goldziher’in hadis değerlendirmelerinin onun İslam dinine ve İslam tarihine dair görüşlerinden büyük ölçüde izler taşıdığını söylemek mümkündür.
Ignaz Goldziher, mentioned among the important Orientalists due to his studies on the different branches of Islamic sciences, is considered the founder of the hadith studies in the West. His importance in terms of the orientalistic hadith studies is that he has opened the way to the practice of the historical tenkid method he has derived from the Western thought tradition. Goldziher, who has greatly influenced his successors in the Orientalist tradition, is based on the text of the related rivayet in his judgments and acknowledges that they are the product of the religious, historical and social developments of Islam in the first two centuries. In this study, Goldziher’s opinions and events about the changes that occur in the ignorant Arab society along with the transmission of Islam will be analyzed by the movement of the Mohammedanische Studien, which is accepted in his basic work. Goldziher, who reveals his efforts to understand the environment in which Islam came and the related period in his entire work, explains the birth and development of Islamic sciences in the framework of these conditions. It is possible to say that Goldziher’s hadith assessments have a great deal of traces from his views on Islam and Islam’s history.
Ignaz Goldziher is accepted as the founder of hadith studies in the West. He is attributed as facilitating the method of historical criticism—which he inherited from the Western thought tradition—to hadiths. Goldziher, who significantly influenced his successors in the orientalist tradition, uses narration as the basis for his hadith evaluations and accepts them as the product of the religious, historical, and social developments in the first two centuries of Islam. In this study, Goldziher’s primary assertions—generated while evaluating the views and hadiths about the changes within Arab society following the pronouncement of Islam—are analyzed with reference to his primary work, Muhammedanische Studien. Goldziher attempts to understand the environment of Islam. The relevant period during his work, interprets the birth and development of Islamic sciences within the framework of these conditions. It is possible that Goldziher’s evaluations of hadith are influenced by his views on Islam and the history of Islam.
Alan : İlahiyat
Dergi Türü : Ulusal
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