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İnsan hayatını derinden etkileyen ve âhiretin provası niteliğinde olan hac, Kur’ân-ı Kerîm’de üzerinde önemle durulan evrensel bir ibadettir. Geniş katılımlı ve organizeli bir kitle tarafından yerine getirilen bu ibadet, pek çok yönüyle ele alınıp değerlendirilebilecek özelliklere sahiptir. Hac ile ilgili âyetler geniş zamana yayılarak tedrici bir metotla nazil olmuş, farz kılınması ise Müslümanların stratejik açıdan üstünlük sağladıkları Medine döneminde gerçekleşmiştir. Bu alanda müstakil çalışmalar yapılmış, hac konusundaki fıkhî mevzular derinlemesine incelenmiş, konunun sosyolojik ve psikolojik boyutlarını tahlil etmeye yönelik eserler ortaya konmuştur. Burada ise Kur’an’daki hac âyetleri tespit edilerek indikleri ortam, şartlar ve süreç dikkate alınmak suretiyle Kur’an merkezli bir araştırma yapılması hedeflenmiştir. Araştırmamızda Mekkî ve Medenî âyetler ayrı ayrı başlıklar altında kronolojik bir tahlile tabi tutulmuş, hac ile ilgili âyetlerin nüzûl süreçleri dikkate alınarak başta tefsir kaynakları olmak üzere temel kaynaklardan hareketle bazı tespitler yapılmış ve konu sistematik bir bakış açısıyla incelenmiştir.
The life of man is the life of man, the life of man is the life of man, the life of man is the life of man, the life of man is the life of man, the life of man is the life of man, the life of man is the life of man, the life of man is the life of man, the life of man is the life of man, the life of man is the life of man, the life of man is the life of man, the life of man is the life of man, and the life of man is the life of man. This worship, performed by a wide participating and organized crowd, has characteristics that can be addressed and evaluated in many ways. The Qur’an was revealed in the Qur’an, and the Qur’an was revealed in the Qur’an, and the Qur’an was revealed in the Qur’an, and the Qur’an was revealed in the Qur’an. In this area, special studies have been done, the fictional positions on the subject have been thoroughly studied, works have been shown to evaluate the sociological and psychological dimensions of the subject. The Qur’an is the Qur’an, the Qur’an is the Qur’an, the Qur’an is the Qur’an, the Qur’an is the Qur’an, the Qur’an is the Qur’an, the Qur’an is the Qur’an, the Qur’an is the Qur’an. In our research, the Mekkî and Civî verses were subjected to a chronological assessment under separate titles, taking into account the nunnul processes of the verses related to the hac, some detections were made by movement from the basic sources, including the sources of interpretation, and the subject was studied from a systematic perspective.
Hajj, which deeply affects human life and is a rehearsal for the hereafter, is a universal worship that is emphasized in the Qur’an. The worship, which is performed by a large and organized mass, is of a nature that can be handled and evaluated in many aspects. The verses related to hajj were revealed gradually over a long period of time, and hajj became obligatory during the Madinah period when the Muslims had gained strategic superiority. Separate studies have been conducted in this field, jurisprudential issues on hajj have been examined in depth, and works have been produced to analyze the sociological and psychological dimensions of the subject. Here, on the other hand, it is aimed to conduct a Qur’an-centered research by identifying the verses of hajj in the Qur’an and taking into account the environment, conditions and process in which they were revealed. In our research, the Makki verses and the Madani verses have been subjected to a chronological analysis under separate headings, some conclusions have been made based on the main sources, especially the sources of tafsir, and the subject has been examined from a systematic point of view, taking into account the process of occurrence of the verses related to hajj.
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