Özet:

The freedom of thought and the freedom of thought is the most widely seen, and therefore the religious conflicts are the most widely experienced. The five principles of Usûl-i hamse/the five principles form the main framework that the Mutezile agreed on, while the principles of justice and the el-menzile brain'l-menzileteyn and the matters of nature and imamet appeared opposite ideas in the religion. In fact, in the disputed subjects, the Muftezil allies have rejected each other. One of those who have an opposition thought is Hicri 2./8. The end of the 9th century. He was the one who lived between the midst of the century, Muhammad B. Sheib al-Basri. 3 / 9 in the middle of the century. Abraham was the leader of the world, and Abraham was the leader of the world. 231/845) Ibn Şebîb, a student, first accepted Mürci’s approach in this regard by opposing the principle of el-menzile beyne’l-menzileteyn while Mutezilî. But after he accepted his idea, he continued his devotion to Mutezile in the principles of Tevhîd and Justice. In the Basra, a word council of his own and the honor of the people, Ibn Şebîb is an important universe that comes to the forefront of the religious and philosophical ecologists of his time. In his tradition, he often took his Murshi’s ideas in front of the plan, but he was not much referred to. But when the word sources are thoroughly studied, it is clear that his works and opinions have influenced many wordmakers and source them in many matters. The most important reason for this is that it is among the first allies to defend Islam against various philosophical and religious flows. This has given him a wide accumulation of religious and philosophical currents. When it comes to the fact that he has been able to do so, it is clear that he has been able to do so in the form of a record. It is the first thing that I have seen in the Qur’an, and the first thing that I have seen in the Qur’an is the first thing that I have seen in the Qur’an. It is possible to see both the contents and the methodological effects of this work in the quotes and translations of the Book of Revelation (Tevhîd). The main aspect that makes it different is that it is able to adopt the Muftesili and Murshi ideas at the same time, to develop a unique speech on the topics of the great sinners and the promises. Although he grows up in a strong thinking tradition like Mutezile, his ability to oppose his religion and his teacher Nazzâm, and his ability to develop a different definition of faith, despite accepting the doctrine of ircâ, leads him to the forefront as an original and intellectual personality. The difference in the definition of faith is important in terms of representing a more mutual approach to the faithful. For he designed a circular framework based on the definition of faith and the conditions of the Qur’an and the Sunnah, thus he sought to preserve the unity of Muslims. The Qur’an and the Qur’an are not clearly revealed, but are not clearly revealed. Ibn Shebib has shown an important approach with this attitude to the provision of social peace and freedom of thought. In this article, the knowledge of the life of Ibn Shebib, the knowledge of his personality and his vocational views, and all the information contained in the works of the type of makalah was analyzed and then, on the basis of these data, his vocational thought was tried to be rebuilt. From here, the movement has also been identified and evaluated in the history of Muslim thinking that makes Ibn Şebîb different and original aspects.

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