Özet:

The shoes on the shirt are part of the shirt on the shirt. The swallowing of the feet in Abdest or the mesh in the Qur’an is a dispute area that is carried out through the verses of the Qur’an and supported by the righteous. If the shoes and shoes that are dressed on the foot are something like shoes, but if they are dressed on the foot, they are dressed on the foot, and if they are dressed on the foot, they are dressed on the foot, and if they are dressed on the foot, they are dressed on the foot, and if they are dressed on the foot, they are dressed on the foot. Ca'feriyye argued that the legs should be messed naked for abdest but that they cannot be messed on the mosquitoes, while the vast majority of Muslims agreed that the washing of the legs is forced and that they can be messed on the mosquitoes wearing abdest. It is united in the matter that the footwear made of the skin, such as shoes, boots, shoes, potin, and the footwear made of substances such as cotton, cotton, wheat, and goat, and often referred to as shoes, are disputed in the matter that the footwear made of cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, cotton, Therefore, some of the world’s Muslims don’t make the rest of the world in the shoes. There are current fetals that support both trends. However, there are two other things that are more meaningful than to follow in this subject, and those who are on the shoes can be subjected to severe punishment. This research, based on the assessment of the Fukhî heritage, aims to evaluate the evidence of the parties collectively and contribute to a better understanding of the subject. In the Qur’an, the Qur’an says that the sixth verse of the Qur’an says that the face and arms should be washed to the edges, and the head should be mesh. But the fourth element of abdestin has formed a disagreement about the need for the legs to be washed or washed. The Arabic language rules and riviates were evaluated to support both opinions, generally the Sunni disciples and the Zeidians and the Haricans defended the washing of the legs; and the Shiite Caferi disciples defended that the legs should be washed naked. There are two kinds of things that can be done: washing and washing, and washing, and washing, and washing, and washing, and washing, and washing, and washing, and washing, and washing, and washing. According to the commonly accepted rivies, Hz. The Prophet (peace and blessings of Allah be upon him) washed his legs and washed his legs and washed his shoes and washed his legs and washed his legs and washed his legs and washed his legs and washed his legs. Less accepted and accepted by some hadith authorities in the rivers of Hz. The Prophet (peace and blessings of Allah be upon him) was given a message. In the river, in the river. and HZ. Ali, Abdullah b. Mes’ûd, Abdullah b. Abbass said that it was appropriate for the ten-five Sahabians to be meshed on the socks, including the fake Sahabians of Abdullah b. Omar. There is no news about the shoe that does not appear to be suitable for him. In the words of the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him) and the Holy Prophet (peace and blessings of Allah be upon him). According to their outstanding opinions, from the Sunni disciples, the Hanefists and the Shafians found it appropriate to mesh the thick and untouched socks, the Hanbels found it appropriate to mesh the socks that closed their feet but the Malikans did not accept the mesh on the socks. by Hz. According to the information transmitted about the period of the Prophet, the shoes in the Hicaz region of that time are used very little due to both climate conditions and the possibilities of fabrication. The clothes made from the skin, such as thorn and shoes, are difficult to provide, in the houses and mosques on the ground with naked feet or shoes in the rivers where prayer is made. The reason for this was that the subject of the shoe did not come to the forefront, but in the subsequent period the different perspectives were developed and the discrepancies on the subject were revealed. In the subsequent period, the mosques were laid down with the shoes and the prayer was left or a second shoe (khuff) was developed as a master in the shoes. If you want to get a bad one, you can get a bad one, if you want to get a bad one, if you want to get a bad one, if you want to get a bad one, if you want to get a bad one, if you want to get a bad one, if you want to get a bad one. The Hanefists and Shafians who hesitate about the subject of the mesh on the shoes and are willing to bind it to some strict conditions Hz. The Prophet (peace and blessings of Allah be upon him) said that the messengers were clearly messengers on the skin of the food shoes, and that the messengers on the shoes were weak, and that the qualities of the shoes were unclear, and that the messengers should be thick like the shoes. In the conditions developed to explain the thickness of the socks, it has been stated that it should not be watered into the socks, that it should be able to walk at least one spoon on it, that it should be able to hold on its own feet without the need to bind to the legs. Due to these conditions developed for the protection of Abdesti but the boundaries are not fully understood, especially in the Hanefi surroundings, the kanaat has become widespread that the mosque is not caiz on the shoes. There are many different types of clothes that can be found in clothes that can be found in clothes that can be found in clothes. by Hz. The Prophet (peace and blessings of Allah be upon him) said: “When the Prophet (peace and blessings of Allah be upon him) had a shoe on his feet, he would not have a shoe on his feet, and he would not have a shoe on his feet, and he would not have a shoe on his feet, and he would not have a shoe on his feet. In today’s conditions, masking on shoes is a matter of need in some circumstances, while providing a facility for everyone in the abdest taking. Because of the cold weather and the lack of the possibility of setting up the legs, the colds of the legs and the preparation of the ground for the disease, the moist footwear can cause the smell of the legs and the formation of fungi in the legs, the difficulty of lifting the legs to the high lavaboes where there are no special lavaboes for abdest and the difficulty of lifting and wearing the shoes on the one foot, the violation of the rules of observation of the foot washing in the lavabo in communities away from Islamic culture can be considered among the causes of this need. Most of the times the conditions we can not determine ourselves because of the modern working and travel conditions the need to be measured on the socks is more than the old today. Some of their today’s scientists argue that on the basis of the principle of caution in the worship, the Qur’an has ordered the washing of the feet, the power in which this order can be excluded is that a news can only be messed on the skin of the masters, the extension of it to cover the shoes is contrary to the principle of caution and some other procedural rules. The other group who highlighted the principle of ease in the reliance is that the permission to mesh on the mosquitoes contains the mosquitoes on the shoes and is in the same mahiyata that there are true news that show that the mosquitoes on the shoes are caiz, even that in this regard the mosquitoes can be discussed, the mosquitoes to be mesh, the thickness, the ability to walk, the ability to stand up without connection, the ability to run additional conditions such as the water not passed into it. In this framework, a special research book published by Jemaleddin Kasımi and Mevdûdî, Kardâvi, Bin Baz, Ibn Useymin can be meshed on daily socks that do not show foot skin; it is possible that the people who defend Hanefi view with a powerful weight will not be meshed on daily wearing thin socks.

Anahtar Kelimeler: