Özet:

In the Safevî history writing, the founder of Safevî tarikathe Sheikh Safîyuddin-i Erdebilî was recognized as the Sunni (Shafi), Safevî history writing is often placed on this thesis. This historical writing based on the work of Safvetü’s-safâ, which was taken into mind by Ibn Bezzaz, has been largely accepted in the academic community. Those who believe in God, who believe in God, who believe in God, who believe in God, who believe in God, who believe in God, who believe in God. In this study, the founder of the Safevî State, Shah Ismail's father, Sheikh Safîyuddin-i Erdebilî, was investigated to which philosophy it was linked. Except for this historical writing based on Safvetü's-safâ, some different opinions were promoted, but they were not based on solid sources. There are also researchers who have said that the view that Sheikh Safîyuddin-i Erdebilî is a Sünni is a possibility that Sheikh Safî is a Shiîy but by making the costume, i.e. by hiding his faith, he cannot explain his true faith. Some researchers have said that the revelation of the Shiite beliefs in the Safevî tarikhata began at the time of Safiyuddin-i Erdebilî's grandson Hoca Ali. In the study, the subject was discussed in the Safvetü's-Safâ specialty in which the Sheikh Safîyuddin-i Erdebilî was linked to and the critics of the basic foundations in the showing of the Sünni of the Sheikh Safîy were made. After this phase, the subject was assessed with the new information achieved in the work of Sultan Mahmud Geylânî 'Akâ'id-i Evliyâ'i Seb'a. In addition, the traces of the Commandments, which are in the center of the summer tradition of Alevi in Seb’a, are found similarities between them. In the study it was achieved that the Sheikh Safîyuddin-i Erdebilî had an Irfan-based Faithful Faith. Keywords: Shayh Safî, Safî, Sunnî, Shiî, Alevi.