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İmâmet doktrinini mezhebin odak noktası yapan İsnâaşeriyye İmâmiyyesi’nin hadis tedvîninde Ehl-i beyt imamlarının öncü olduğuna ve müstesna yerine vurgu yaptığı görülmektedir. Hz. Peygamber, Kur’ân’ı vahiy kâtiplerine yazdırdığı gibi hadisleri de Hz. Ali’ye yazdırdığı kabul edilmektedir. Buna mukabil çağdaş bazı İsnâaşerî âlimlerin genelde hadis tarihine ve özelde tedvinine dair telif ettikleri kitaplarda Ebû Bekir, Ömer ve Osman’ın ise halifelikleri sırasında hadis rivayetine kısıtlama getirdiklerini, hadis rivayet eden sahâbîlere baskı uyguladıklarını iddia ettikleri dikkat çekmektedir. Onlara göre ilk üç halifenin bu davranışlarının temelinde ise Sünnet’e muhalefet, kendi bilgisizliklerini, uygulamalarını ve içtihat hatalarını örtmek, halifeliklerini meşru hâle getirmek, Ehl-i beyt’in faziletine, Hz. Ali’nin ve soyundan gelecek on bir (toplam on iki) imamın imâmet ve velâyetine yönelik rivayetlerin yayılmasına mani olmak gibi birtakım dinî ve siyasî sebepler yatmaktadır. Bu çalışma, hadis tedvînine yönelik İsnâşaerî âlimlerin görüş ve iddialarını kendi kaynaklarına referansta bulunarak objektif bir şekilde değerlendirmeyi amaçlamaktadır. Çalışmamız, hadis tedvîninin beş devreye ayrıldığı İsnâaşaeriyye’de sadece Hz. Peygamber döneminde ve onun vefatını müteakip Hz. Ali’nin tedvîn faaliyetleri ile sınırlıdır.
It is believed that the teaching of the Imam is the focus of the discipline, and that the Imam is the leader of the Imam in the Haddad treatment, and that he emphasizes instead. by Hz. The Prophet (peace and blessings of Allah be upon him) wrote the Qur’an in the Qur’an. It is accepted by Ali. In the book of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit of the Holy Spirit. Three of the first tribes, according to them, are based on these behaviors: opposition to the Sunnah, covering their own ignorance, practices and mistakes of drinking, bringing their hallucinations to a legitimate state, Ehl-i beyt's favourite, Hz. There are a number of religious and political reasons for the spread of the righteousness of Ali and his descendants to the immaculate and vigilance of the immaculate and the immaculate of the immaculate. This study aims to objectively evaluate the views and claims of the Isnashari allies towards the treatment of the hadith by referring to their sources. Our work is to divide the hadith therapy into five circuits in the Isnaşaerya only in Hz. The Prophet (peace and blessings of Allah be upon him) died. It is limited to Ali's healing activities.
It seems that Ithnāashariya, which makes the doctrine of the imāmate the focal point of the denomination emphasizes that the imams of Ahl al-Bayt are the pioneers in the writing and compiling of hadīth, and they have exceptional position in this issue. Just as the Prophet dictated the Qur’an to the recorders of revelation, he dictated hadīths to Ali as well. On the other hand, it is noteworthy that in the books written by some contemporary Ithnāasharī scholars on the history of hadīths in general and his teaching in particular the guided caliphs Abū Bakr, Umar and Uthmān restricted the narration of hadīths during their caliphate and put pressure on some companions who narrated more hadīths. According to them, there are a number of religious and political reasons of these behaviours of the first three caliphs take place the opposition of the Sunnah, covering up their own ignorance, practices and ijtihad errors, legitimizing their caliphate, preventing the spread of hadīths referring to the virtue of the Ahl al-Bayt, and the walāya of twelwe imams who will come from Ali’s descendance. Therefore this study aims to evaluate the views and claims of the Ithnâaharī scholars regarding hadīth recording by referring to their own sources. Our study is limited to Ali's works in the period of the Prophet and after his death.
Alan : İlahiyat
Dergi Türü : Uluslararası
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