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Osmanlı, kendisinden önceki Müslüman devletler gibi, çok dilli ve dinli bir toplumdur. Bu yüzden de söz konusu din mensupları tarafından birbirlerini eleştirmeye yönelik çok sayıda metin (reddiye) kaleme alınmıştır. Ancak çeşitli gerekçelerle uzun bir müddet Osmanlı dönemi reddiyeleri araştırmaya konu olmaksızın kalmış, 2000li yıllardan itibaren akademik çevreler tarafından Yahudilik ve Hıristiyanlık karşıtı metinler araştırmalara konu olmaya başlamıştır. Elinizdeki bu çalışmanın konusunu, on beşinci yüzyıl sonu ve on altıncı yüzyıl başında yaşamış, Endülüs kökenli bir Yahudi olan Abdulallâm tarafından, ihtida sonrasında, Müslüman oluş sebebini açıklamanın yanı sıra Hz. Peygamberin Yahudi kutsal kitaplarında müjdelendiğini ve Yahudilerin dinlerinin ebedi oluşuna dair iddialarını geçersiz olduğunu göstermek maksadıyla kaleme alınmış olan Risâle`nin yazıldığı bağlam, ele aldığı konular ve metnin çeviri ve neşri oluşturmaktadır. Abdulallâm, kendisinden önce telif edilmiş olan reddiyelerdeki benzer konuları ve bu bunlarla alakalı olarak kullanılan Kitab-ı Mukaddes metinlerini tekrarlamanın yanı sıra yeni deliller ortaya koyduğu gibi, kendisinden sonra gelen Yahudi karşıtı reddiyeler kaleme alan mühtedi ve Müslüman kökenli müellifleri de etkilemiş görülmektedir.
The Islamic State is a multi-language and religious community, like the Muslim states before him. Therefore, a number of religious members have been sent to criticize each other. But for a long time, for various reasons, the Ottoman period’s denials remained unthinkable, and since the 2000s, the academic environments have begun to be the subject of the research of anti-Jewish and anti-Christian texts. The subject of this work in your hand, which has lived at the end of the fifth century and the beginning of the sixth century, was explained by Abdulallah, a Jew of Endulus origin, after the age, the reason for the formation of Muslims, as well as Hz. The context in which the Prophet was written, which was pened with the purpose of showing that the prophet was evangelized in the Jewish sacred books and that the claims of the Jewish religions of eternity were invalid, constitutes the translation and joy of the text and the subjects he dealt with. Abdelallah, as he reveals the similar subjects in the rejections that had been written before him and repeats the text of the Holy Book used in connection with them, as well as reveals new evidence, the anti-Jewish rejections that came after him have also been influenced by the Muslim and Muslim-born Muslims.
As in previous Muslim states, the Ottoman community was a multi-lingual and multi-faith community. For this very reason followers of these religions wrote numerous texts (raddiyas) with the intention of criticizing one another. However, for many reasons, the raddiyas of the Ottoman period remained unstudied for a long period of time. Nevertheless, starting from the 2000s, anti-Jewish and anti-Christian raddiyas began to be subjected to studies by different academic circles. The subject of the present study is Risālah of the Andalusian Jew Abdulallām who lived in late 15th and the early 16th century. It was written after his conversion along with an explanation of the reason for his conversion, with the intention of demonstrating that the good tidings of the coming Prophet Muhammad were foretold in Jewish holy scriptures, and that Jewish claims of the everlastingness of their religion were unsound. In this article, in addition to the context where it was written, and the issues it dealt with, its translation and manuscript are presented. In addition to restating similar topics and related Bible texts in previously compiled raddiyas, Abdulallām both manifests new evidence and seems to effect subsequent anti-Jewish raddiya authors.
Alan : İlahiyat
Dergi Türü : Ulusal
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