In this article, it has been tried to clarify whether being ignorant is an obstacle to marriage. According to Islamic fiqh, certain conditions were required for the construction of a valid marriage contract. One of those conditions is that there is no obstacle to marriage between men and women who will marry. The concept of marriage barriers, which is basically referred to as muharramât, characterizes women who are forbidden to marry. But according to these women, men are evaluated within the same scope. Marriage barriers are divided into two parts, permanent and temporary. Since it is a temporary situation, the issue of marriage to a woman with a woman is handled within the context of temporary marriage barriers. There are basically two opinions as to whether or not being offended prevents marriage. The scholars with both views cited some evidence. Many scholars have agreed that being irrelevant prevents marriage contract in ihram. Many scholars, especially the Hanafi jurists, who stated that the ihram is not an obstacle to marriage, opposed this. Hanafi jurists stated that the ban was not to be married in ihram, on the contrary to have sexual intercourse during this time. The consensus that no sexual intercourse can be established in the form of support, in fact, supports the opinions of Hanafis.
In this article, it has been tried to clarify whether being ignorant is an obstacle to marriage. According to Islamic fiqh, certain conditions were required for the construction of a valid marriage contract. One of those conditions is that there is no obstacle to marriage between men and women who will marry. The concept of marriage barriers, which is basically referred to as muharramât, characterizes women who are forbidden to marry. But according to these women, men are evaluated within the same scope. Marriage barriers are divided into two parts, permanent and temporary. Since it is a temporary situation, the issue of marriage to a woman with a woman is treated within the context of temporary marriage barriers. There are basically two opinions as to whether or not being offended prevents marriage. The scholars with both views cited some evidence. Many scholars have agreed that being irrelevant prevents marriage contract in ihram. Many scholars, especially the Hanafi jurists, who stated that the ihram is not an obstacle to marriage, opposed this. Hanafi jurists stated that the ban was not to be married in ihram, on the contrary to have sexual intercourse during this time. The consensus that no sexual intercourse can be established in the form of support, in fact, supports the opinions of Hanafis.
Alan : İlahiyat
Dergi Türü : Uluslararası
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