In the field of social sciences, the phenomenon of body is one of the topics that have been neglected for a long time. Throughout the history of philosophical thought, the soul has been centered, and the body has been deceived. The body was seen as a dwelling place for the soul, a ball of temporary objects. His soul, on the other hand, was seen as a representation of eternity. The tradition of separation of body and soul will continue until the ancient Greek era and Cartesian philosophy. In this study, it is stated that Deleuze brought the problem of body-capitalism to the field of body sociology; Deleuze's bodily connections between the individual and the social structure offer a new philosophical perspective in obtaining realistic data documents about the structure and the actor. Deleuze sees the body as an active process that can change and renew in perpetual existence, freeing itself from dualistic chaos and establishing a relationship with other power actors and other bodies in the world. While Deleuze made new conceptualization suggestions in terms of both epistemological and social theory; It also broadens the boundaries of body sociology considerably. It is predicted that our study will be evaluated from a different perspective and will make a significant contribution to the body sociology literature.
In the field of social sciences, the phenomenon of body is one of the topics that have been neglected for a long time. Throughout the history of philosophical thought, the soul has been centered, and the body has been deceived. The body was seen as a dwelling place for the soul, a ball of temporary objects. His soul, on the other hand, was seen as a representation of eternity. The tradition of separation of body and soul will continue until the ancient Greek era and Cartesian philosophy. In this study, it is stated that Deleuze brought the problem of body-capitalism to the field of body sociology; Deleuze's bodily connections between the individual and the social structure offer a new philosophical perspective in obtaining realistic data documents about the structure and the actor. Deleuze sees the body as an active process that can change and renew in perpetual existence, freeing itself from dualistic chaos and establishing a relationship with other power actors and other bodies in the world. While Deleuze made new conceptualization suggestions in terms of both epistemological and social theory; It also broadens the boundaries of body sociology considerably. It is predicted that our study will be evaluated from a different perspective and will make a significant contribution to the body sociology literature.
Dergi Türü : Uluslararası
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