Özet:

Orhun Abideleri is one of the first written works in which many memory figures in the cultural memory of the Turks are included. The mind coding of the Turks to nature, which is marked by the designs of the universe, man and nature, has also reached our time thanks to the abidels that show the characteristic of speech. The inclusion of the Wise Tonyukuk Abidays in the UNESCO 2020 Anniversary and Celebration Years Program is an opportunity for the interpretation, integration and dissemination of the understanding of nature in the Abidays. The fact that globalization destroys nature increases ecological studies in many disciplines. The destruction created by the human-centric approach, also generates the theory of eco-election in literature. Since ecology is a text-centered theory, the bioethical theory, which is believed to be sanctional and based on application, begins to spread in social sciences and in the study of some realistic literary-historical works. Bioethics is a theory that is widespread in scientific research on animals with the aim of determining ethical norms. In the first place, bioethics, which aims to determine ethical standards in studies in the fields of medicine, genetics and biology, has had an interdisciplinary field of meaning that covers ethical problems arising from all studies related to animals over time. The destruction of the biosphere is also part of the field of biology. The composition of ethical standards such as land ethics, air ethics, water ethics, plant ethics, animal ethics is marked as nature bioethics. Prior to bioethics, the theory’s meaning was met with natural cults. The bioethics, which philosophy and science highlight as the norms to be observed in scientific studies on animals, in ancient Turkish culture finds responses as commitment and respect to nature cults. The Turks who lived depending on nature and recognized nature as a stage of the process of existence had natural cults that regulated their relations with nature. Traditional Turkish bioethics are also found in the Orhun Abideles. All the elements of nature have been regarded as "the land and the water" from the whole universe and have been blessed. Every time the spirit of the earth and water is used together with the word of God that they are holy. According to the Abidels, the land and water are an expression used for all the holy places of the Turks. The land and water spirits, which are the appearance of traditional Turkish biology in the Abidels, meet all the elements such as mountains, forests, trees, water, fire, janak. The Turks living in a whole and harmony with nature, this harmony is based on their mutual relationships with the spirits they believe that the elements of nature exist. According to the Turkish biology in the Orhun Abideles, nature and the environment are the need for the human process of existence. The existence depends on the sleep in nature. The Turks realized that their complaints were possible with the preservation of the respective values. The encounter of the earth and water to the whole nature is combined with the thought of vital-centralism in modern bioethical studies. This is a sign that the traditional ecological accumulations of the Turks meet the modern and universal bioethical standards of today with a horizon that exceeds the centuries. The Turks accepted the biology, which is the result of the conservative sensitivity of modern human nature, as a matter of existence in ancient cultures and transformed it into a philosophy of life. The presence of this design in the Orhun Abidays shows that many values in the Orhun Abidays need to be reinterpreted today and that there is an opportunity for a sustainable environment.

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