Özet:

Issue of the Qur’an, XVI. It is a century-long life. He was born in Karaman, the family of Karaman, who belonged to his teacher Cemâleddin Aksarâyî. He completed his knowledge in the Conya Medres, which began in the Cemâleddin Aksarâyî Medres, established in Aksaray in his time, and then arrived in Istanbul and taught from the leading scientists of the revolution and proved his competence in this field. Karamani, who gained a great reputation in a short time, was also a good lineage by making his teacher Sheikh Hamdullah's nonsense writing. Fatih Sultan Mehmet, when he discovered this characteristic, asked him to invite Ibn Hâcib’s work called “el-Kâfiye” and he went to hacker with the money the sultan gave. The return of the Hac at that time was the teacher of Istanbul, Muslihuddin Kastallânî, who entered the tasavvufa due to an event in which he lived and returned to Karaman on this event and entered the Habib Karamânî, who was a chairman of the Halvetiyye tarikat. He had been on his side for a long time, and he had been on his side for a long time, and he had been on his side for a long time, and he had been on his side for a long time. In the last periods of his life, Karamânî, who continued his duty in the texts made for him by his uncle Veziriazam Pîri Mehmet Paşa, died in Istanbul in H. 933 . He has made his work unthinkable, and he has made his work unthinkable, and he has made his work unthinkable, and he has made his work unthinkable, and he has made his work unthinkable. There are Turkish and Arabic castles that deal with Tasavufî subjects as they give works in the Zahiri sciences such as Tefsir, Hadith, Arabic language and Belagati. Most of his works are in writing, and especially Arabic books have been printed in different times. But in this work, Karamanini was not known about his works, only the names of his works were mentioned. One of the Arabic castles is the castle called El-Münâcâtü’l-Mûmûne. The name of God is the name of God, the name of God is the name of God, the name of God is the name of God. There are many handwriting and handwriting features of this work. In this work we were based on the study of the nuances in the collections of Konya, Izmir and Kılıç Ali Paşa Writing Works in the Suleimanye Library. It is clear that the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name. But when they are examined, they see that there are some differences in the text. In this article, a brief information about the Cemâleddin Ishaq al-Karamânî will be given to the closest text to the Melif nüshah after the case is identified as the Nispeti to the Karamanî. After a brief information on the case and the monastic, the case will be translated into Turkish and the case will be examined in the form and in the direction of the muhteva.

Anahtar Kelimeler:

Özet:

Cemâleddin İshâk el-Karamânî is an Ottoman scholar who lived in the XVIth century. Karamânî, who was born in Karaman, belongs to Cemaleddin Aksarayî and his family is from Cemaleddin Aksarayî. He started his education in Cemaleddin Aksarayi al-Madrasa established in Aksaray in Karaman, and completed his education in Konya. Then came to Istanbul and took lessons from the leading scholars of the period and his reputation in this field has been proven and soon his fame spread. He has also turned into a good pioneer who has written the prose word from his teacher, Sheikh Hamdullah. Fatih Sultan Mehmet discovered this feature of his and asked Ibn Hacib to translate his work "el-Kafiye". He went to the pilgrimage in exchange for the money given by the Sultan. It is rumored that an event that he experienced with his teacher, Muslihuddin Kastallânî, who was a judge of Istanbul at the time of the pilgrimage, was the occasion to allow him to change. Upon this incident, he returned to Karaman and joined Habib Karamânî, who was one of the caliphs of the Helvetia sect. For a long time by staying at the shaykh, he completed the maritime affairs and became busy with his people for a while in Karaman with the approval of his teacher. Karamânî, in the last period of his life and he continued his duty as a vizier in the monopolies which he had built for himself by his uncle Pîri Mehmet Pasha who passed away in İstanbul, died at H. 933 in Istanbul. Karamânî has immortalized his works by transferring his accumulations he obtained in the fields of apparent and esoteric to the next generations. He has tafsir, hadith, Arabic language and rhetoric such works, as well as artifacts and religious and Sufism issues, as well as the Turkish and Arabic odes. Most of his works are in writing and his Arabic odes have been published in various magazines. However, in this study, no information was given about Karamanî’s works, only the names of his works were mentioned. One of his Arabic odes is “Münâcâtü’l-Meymûne”. As it can be understood from his name, in this poem Karamânî has been the subject of the plea to Allah. This work has copies of manuscripts and manuscripts. In this study, we have taken the basis of examining the copies of Konya, Izmir and Kilic Ali Pasha Manuscript collections in the Suleymaniye Library. It is understood that these different copies belong to the author Cemâleddin İshâk Karamanî both from the names of the ode and the passing of the name in the couplet inside the ode. However, there are some differences in the text when these copies are examined. In this paper, a piece of short information will be given about Cemâleddin İshâk al-Karamânî. The ode of Karamânî to be determined after the text is tried to reach the closest text to the author. After giving brief information about the ode and “munacat”, the ode will be translated into Turkish and examined in terms of form and content.