Abstract:

In the framework of the Ottoman city-Gayrimism relationship, it was considered the problem of research to determine the contribution of the cizye books to the history of the Ottoman non-Muslims (Zimmis) and to the history of the Ottoman city. The general purpose of the study is to reveal the urban and rural settlements of non-Muslims in the Mosul Disaster, the nature of immigrants and migrants, the spatial organization of crafts, the regional relations of Mosul and the effects of flower disease. Other purposes are: What is the urban and rural population and income level? What is the impact of the conceptual complexity in the book terminology on determining social and demographic characteristics? What is the relationship between the nature and quantity of the crafts and the characteristics of the neighborhoods? What is the reason for the disproportion in the number of master-crawls? What is the relationship between the contents of the cizye books of the Serhat cities and the Ottoman hudut policies? What is the relationship between inflammation and inflammation? The basis of the investigation was the Moroccan accident record of 1103/1691-92. In the interpretation of the data in the book, various documents and books in the Ottoman Archive (in Istanbul) and records to Diyarbakır and Mardin sher were used. The study found that 49% of the indigenous non-Muslims in the accident were quiet in the city and 64% were ednâ (in the income level poor). The number of people in the countryside was 77. In the city, immigrants from rural areas (the number is 29%) and from different cities (the number is 61%) were found. The rencers that make up the majority of the retailers classified as "the businessmen in the city" and "the coming-going" covered the hamals, the craftsmen and the capital owners. Rencber, architect, boiler, semerci, texturer and most of the craftsmen who formed the side arms of textures were in the magazine's Nesturi neighborhood. The trade that plays a role in the production of river transport vehicles was concentrated in the same neighborhood. Some Muslim cracks worked with non-Muslim masters. The proportion of cracks in the city was 13%. The rate of immigrants was 26%. A third of the swimmers and 31 percent of the swimmers were immigrants. In Mosul, there were no non-Muslim breaders, castles, miners and nalbants found. Flowers have influenced the trade of terzi, rencber, pudding, painter and pudding. In his speeches he found the traces of the Ottoman tax sanctions. Although there was no serious difference between rural and urban population from the point of view of the non-Muslims, rural poverty was higher than urban poverty. With the low income level in the countryside, the employment areas and trade provided by the administrative and geographical position of Mosul have directed workers, crafts and (low/high) capital owners to the city and especially the city’s working neighborhoods.

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