Özet:

In order to introduce the literatures of Turkic Republics in Turkey, monographic studies on the authors are made. In addition, literary works are translated into Turkish. Likewise, similar studies are carried out in these republics. In this context, Ahsen Batur translated Nevâyî (Aybek), Adalet Menzili, Uluğbeyin Hazinesi, İbni Sina, Köhne Dünya (Adil Yakubov), Sarı Deve Binip (Hudayberdi Tohtabayev), Yıldızlı Geceler, Son Timurlu (Pirimkul Kadirov), Ötken Künler [Geçmiş Günler] (Abdullah Kadiri) from Uzbek literature to Turkish. Similarly, Kefensiz Gömülenler (Şükrulla) and Hikâyeler (Mîrkerim Asım) were translated by Şuayip Karakaş. Moreover, well-known works of Turkish literature were translated into Uzbek language both during the Soviet Union Era and following the independence of Uzbekistan. In the works of literature translated during the Soviet Union era, the preference was towards literary works which were written on the basis of socialist realism or works which served this purpose. However, such a tendency has not been observed since the independence. Some of the works of literature translated from Turkish to the Uzbek language are Mahalla Qahvaxonasi by Sait Faik (Mirvali A‘zam), Tanlangan Turk Hikoyalari (Hikoyat Mahmudova), Ko’kbo’rilarning O’limi by Huseyin Nihal Atsız (Tohir Qahhor), Jinlar Orasida Qalgan Qiz by Hüseyin Rahmi Gürpınar (Poshshajon Kenjayeva), Dada Qo’rqut Hikoyalari – Bo’g’och Xon (Zilola Ochilova), Turkchilik Asoslari by Ziya Gökalp (Abduqodir Zohidi), Ilonni O’ldirsalar by Yaşar Kemal (Lalo Ominova), Horazm by Yavuz Bahadıroğlu (Boboxon Muhammad Sharif). Studies and evaluations on the translations between Turkic dialects have been studied mainly on the translations made from other Turkic dialects into Turkish and the focus has been on the problems and difficulties encountered in these studies. In this article, the translations of means of expressions, idioms and proverbs in the translations from Turkish to the Uzbek language have been studied and evaluated based on the translation of Fosforlu Cevriye by Suat Derviş which was translated from Turkish to the Uzbek language. In addition, the translation of the writer’s descriptions and metaphors to the Uzbek language have been studied and conclusions have been made

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