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Ebû Dâvûd Süleymân b. el-Eş‘as b. İshâk es-Sicistânî el-Ezdî ö. 275/889 Kütüb-i Sitte’den sayılan “Sünen” adlı eserin sahibidir. Hadis ilminde Buhârî ve Müslim’in de hocaları sayılan hocalardan hadis dersi almıştır. Hadisçiliği oldukça sağlam olan Ebû Dâvûd İlel/rivayetlerdeki gizli kusurları bilme, râvîlerin cerh ve ta’dîl durumlarını bilme konusunda oldukça mahir bir muhaddis olduğu söylenmiştir. Hadis bilgisinin yanında fıkıh ilminde de temayüz etmiş bir muhaddistir. Hadis ilminde oldukça velûd olan Ebû Dâvûd kendi yaşadığı devirde adet olmayan bir çalışma yapmıştır. Bu çalışma kendi eserini başka eserlerle karşılaştırma kabilinden olup bu konuda Risâle Ebî Dâvûd ilâ ehli Mekke fî Vasfi Sünenih adlı eserini kaleme almıştır. Ebû Dâvûd mezkûr eserde Metrûku’l-hadis sayılan hiçbir râviden hadis almadığını ifade etmiştir. Bu itibarla kaleme aldığımız bu makalede nihai hedefimiz Ebû Dâvûd’un Sünen adlı eserinde Metrûku’l-hadis sayılan râvilerden hadis rivayet edip etmediğini tespit etmektir.
David was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one. 275/889) The book is the owner of the work called "Sünen" from Sitte. He is the one who teaches and teaches, and the one who teaches and teaches, and the one who teaches. He is the one who gives the knowledge of God, and the one who gives the knowledge of God, and the one who gives the knowledge of God, and the one who gives the knowledge of God. The knowledge of the Qur’an is the knowledge of the Qur’an and the knowledge of the Qur’an. And David, who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one. This work is from comparing his work with other works, and in this regard he has taken the name of the work of the Prophet (peace and blessings of Allah be upon him) in Mecca (peace and blessings of Allah be upon him). David said that he did not take any hadith from the Metrûku’l-Hadis. In this article we have received the title, our ultimate goal is to find out whether Abu Dhabid’s Sünen’s work is called Metrûku’l-hadis.
Abu Dawud Sulayman b. al-Ash‘as b. Ishaq al-Sijistani al-Azdi d. 275/889 is the owner of the work called “Sunan” which is regarded as one of the Kutub al-Sitta. He learned hadith lessons from the teachers who are known as teachers of Bukhari and Muslim. It has been said that Abu Dawud whose opinion of hadith is quite strong was a skillful narrator in knowing both the hidden flaws in narratives and narrators’ jarh and tadil situations. He is also a narrator who has distinguished himself in the science of fiqh as well as hadith knowledge. Abu Dawud, who wrote a lot of works in the field of hadith, made an unusual work in his age. This study can compare his work with other works and he wrote up the work named Risala Abi Dawud ila Ahl Makka fi Wasfi Sunanih. Abu Dawud stated that he had not had hadith from any narrator who had abandoned hadith in the work in question. In this article, our final aim is to find out in his work named Sünen whether Abu Dâvûd narrated the hadith from the narrators who had abandoned hadith.
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