Özet:

The Islamic understanding of truth, built on the principle of the existence and unity of God (Tevhîd), provides the necessary sights and illustrations to see the relationship of the existence with the absolute One, and the existence of the phrase to the absolute One. As a natural result of this principle, the unity ideal in knowledge also focuses knowledge in the end of the meaning on a single object. This is the knowledge of "ma'rifetü'n-nefs" in the sense of self-knowledge and the knowledge of "ma'rifetullah" which will be obtained through this knowledge. The "fish" which represents the holistic religious knowledge in the original-collective use of the Nübüvvet century is understood as the conceptual expression of this image. In the following centuries, after the division of the matter of knowledge for man and the transformation of different disciplines of science into special fields of research, the problem of the loss of integrity in knowledge has been engaged by the Islamic counterparts from the first century. Among the proposals to solve the problem of the Mezkûr, Abu Hanîfe’s fed fıkıh design and the opening of the Gazzali, who shared the same vision with him, have profoundly affected the Muslim mindset. In this study, the problem of integrity in knowledge is addressed through the Gazzali, which is presented as the problem of the original meaning of fıkh’s fıkh’s fıkh’s fıkh’s fıkh’s fıkh’s fıkh’s fıkh’s fıkh’s fıkh’s fıkh.

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