İslâm dininde evlilik müessesine büyük önem atfedilmiştir. Bu müessesinin devamını temine yönelik çeşitli tedbirler alınmıştır. Ancak bazı durumlarda eşler arasındaki ilişki zedelenip yaşanmaz bir keyfiyet alabilmektedir. Bunun çözüm yolu olarak boşanma meşru kılınmıştır. Bilhassa nimet-külfet dengesinin sağlanması için prensip olarak kocaya verilen boşanma hakkı/yetkisi belli şartlar çerçevesinde kadınla da paylaşılabilmektedir. Mezkûr yetkiye ise evlilik hayatı eşler için acı ve ıstırap haline dönüştüğünde son çözüm olarak başvurulması gerekirken eşlerden bunu, karşı tarafa zarar verme aracı olarak kullanan da olabilmektedir. Bu noktada İslâm hukukçuları, bu tür art niyetli davranışların hem dinî hem de hukukî boyutlarını, incelemiş ve ilgili naslardan hareketle çeşitli hükümler belirterek bunun önüne geçmeye çalışmışlardır.
Great importance is attached to marriage in Islam. Various measures have been taken to ensure the continuation of this establishment. However, in some cases, the relationship between spouses can be unbearable. At this point, divorce has been legitimized as a solution. Divorce right/authority is given to the husband in principle, especially to ensure the balance of blessing and burden, but this authority can also be shared with the woman under certain conditions. This authority should be applied as the last solution when the marital life turns into suffering for the spouses, but it may also be used by the spouses as a means of harming the other party. At this point, Islamic jurists examined both the religious and legal dimensions of such malevolent behaviors and tried to prevent this by specifying various provisions based on the relevant texts. In this framework, firstly, the concept of "et-ta‘assuf fi't-talak" used by contemporary Islamic jurists for this kind of divorce and the important specification and criteria sought in its realization were tried to be explained. Afterwards, the legal provision of this kind of divorce/separation was examined together with the different approaches of the fukahâ (a person who has advanced knowledge of fiqh in the science of fiqh enough to express opinions). In addition, the fact that what is essential in talaq, which is at the center of their different approaches, is permissibility or haram is also briefly discussed. Another important issue included in the study is the legal consequence of the divorce/separation performed by the spouses for the sole purpose of harming the other party without any sharia reason, which is called "abuse of right". In this context, firstly, the criteria that play a fundamental role in talking about the phenomenon of "abuse of right" were briefly mentioned. Then, the legal consequences of divorcing the wife or the separation of the woman from her husband, who suffered from the disease of death, referred to as in the literature "death disease or feared disease", was explained. The different views of the Fukahâ on this and the factors that affect the formation of these different views have been examined. In addition, in the study, the legal consequences of the husband divorcing his wife for an insignificant purpose such as the realization of another marriage without a justifiable reason considered as abuse of right, or the woman's separation from her husband with the rights granted to her were also discussed.
Alan : İlahiyat
Dergi Türü : Ulusal
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