Özet:

The question of the revelation, the most important feature of the divine religions, is whether it can be addressed in a philosophical level, the question preserves its importance as it was in the past as it is today. In the history of thought, many philosophers are seen to address and evaluate the question of the revelation directly or indirectly. In fact, the discussions on the existence or absence of God in the history of philosophy show that the revelation in a sense is considered a philosophical problem. Because the concept of revelation also contains the concept of God in itself. The subject of the Revelation is primarily the acceptance of the existence of God. However, the existence of God does not result in the result of the revelation. For example, in the deism, although there is a understanding of God, there is no place for revelation. In the deist understanding of God, God is only the creator of the universe. They think that this creative mind will be known, and it is also not necessary to interfere with the world and to interfere with history, that is, to communicate with man. Therefore, the revelation can only find the possibility of realization in the image of a God with various qualities. This is God’s design that is also present in the classical teism of God’s understanding. The theism claims that God is constantly interfering with the world. In other words, besides being the Creator of everything in the universe, God has a feature that can always interfere with them. The Jewish religion, known as the divine religion, is known as the religions founded on the revelation of Christianity and Islam. The most obvious attributes of these religions are the revelation, but the distinctive approach to the revelation is that it shapes their religion. Abstract The question of whether the issue of revelation, which is the most important feature of divine religions, can be dealt with on a philosophical planins its importance today as in the past. In the history of thought, it is seen that many philosophers directly or indirectly address and evaluate the issue of revelation. In fact, the debates on the existence or absence of God in the history of philosophy show that revelation is treated as a philosophical problem. Because the concept of revelation contains the concept of God at the same time. The subject of revelation is primarily the presumption of God’s existence. However, the existence of God does not lead to the conclusion that the revelation is realized. In theism, for example, although there is an understanding of God, there is no room for revelation. In a deistic conception of God, God is simply a creator of the realm. According to them, since this creative mind will be known, there is no need for him to intervene in the world and intervene in history, that is, to communicate with man. Therefore, revelation can only be realized in the imagination of a God with various attributes. This conception of God is also present in the classical theism understanding of God. Theism argues that God constantly intervenes in the realm. In other words, besides being the creator of everything in the realm, God also has the ability to intervene in them at all times. Judaism, known as divine religions, are known as religions based on the understanding of revelation of Christianity and Islam. Although the most distinctive qualities of these religions are revelation, what separates them from each other is the approach to the nature of revelation, which shapes their religion.

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